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Kraina faraonów w dziele Deuteronomisty (Joz-2 Krl)
Pieprzyca, Blandyna (Redakcja Wydawnictw Wydziału Teologicznego UO, 2015)
The work of Deuteronomist bears numbers of mentions about Egypt. It shows the attitude of Israel in relation to Yahweh, who freed them from the house of bondage. The image of the land of the Pharaohs as well as foreign idols brings the reader that faith which is not from the heart becomes to be shallow. The Josh-2 Kgs special motif is becoming way out of Egypt, which with nearly every recollection about Egypt is present. This saving is trampled by the Israelites, when you serve other gods. The House of bondage, and output it to the chosen people a lesson for life. Return to the deities, the worship due only to Jehovah. In moments, the embryo of the war or oppression they call of the Pharaoh, to come to the rescue to save them from the enemy. Constantly returned to the House of slaves, become addicted to it. The observance of the commandments recorded in the Ex 20:3 says: “you will have no other gods before me! becomes in time for Israel’s barrier, which cannot jump. Keep again a circle of history and return to Jehovah the Staggers. Must be followed by oppression, war and captivity again, their eyes on the newly opened and hearts again clung to this, that the power of His turned out to be, when he has made the exit of his people and threw the sea Chariots of Pharaoh and his army (Exodus 15:4a).
Tragizm żywota króla Saula. Wybór, namaszczenie, odrzucenie, opętanie
Pieprzyca, Blandyna (Wydział Teologiczny Uniwersytetu Opolskiego, 2013)
The tragic life of King Saul begins with the emphasis of the people, by the last judge of Israel, Samuel to set up the king-man. Although plans for salvation of Yahweh were from the beginning directed at the monarchy, but the moment and time is dependent on the Lord of Hosts, not from the people. Saul, however, is subjected to the anointing of Samuel and later also to the people, when the fate is established by the ruler of the chosen people. Saul's history from the beginning of his kingship appears to the reader as a winning streak of Israel on the trail of battle, and there was no indication to the fact that subsequent events and deeds of Saul change the course of his life and will lead to rejection by Yahweh. Rejection of the rulers is associated with withdrawal from Saul spirit of Yahweh, and appears in the evil spirit that tormented him. Pericope 1 Sam 16,14-23 presents also the appearance of David at the royal court, whose playing was to calm the ruler and help in removing the evil spirit tormenting. An important issue in 1 Sam 16,14-23 is the fact that the ruler was supposed to be possessed by an evil spirit, which sent Yahweh, however, would He allow this? The answer appears in ancient beliefs about the concept of good and evil and their relationship with the deity or God. So considering the issue of possession of the knowledge of ancient times, people’s views should be stated that the possession of King Saul was a mental disorder, which then read as a manifestation of the evil spirit in man.