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Pozycja Biskupi rzecznikami ubogich i ewangelicznego ubóstwa: grupa „Jezus – Kościół – ubodzy” na trzeciej sesji Soboru Watykańskiego IIPietrzak, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2024)The article, based on unpublished archival materials from the Archives of the Catholic University of Louvain-la-Neuve in Belgium, analyzes the activities of the “Jesus – Church – poor” group during the third session of the Second Vatican Council. The author focuses on three issues: 1. The symbolic gesture of Paul VI, who donated his papal tiara to the poor and needy. The author discusses the event, its context – especially the encyclical Ecclesiam Suam – and the implications for the group, especially reinforcing the need for practical decisions; 2. Two petitions to the pope on poverty and the simplicity of the Church’s life and the evangelization of the poor. The author analyzes the content of the petitions and their impact on the Council’s deliberations; 3. The “Jesus –Church – poor” collaboration with Cardinal Giacomo Lercaro in preparing a report on poverty at the request of Paul VI, and in particular the three-part study by Bishop Marcos McGrath, Fr. Yves Congar, and Bishop John Wright.Pozycja Dorobek naukowy ks. prof. dr. hab. Mariana Ruseckiego w latach 2007-2012Borto, Paweł; Kaucha, Krzysztof; Królikowski, Piotr; Pietrzak, Andrzej (Towarzystwo Naukowe KUL, 2012)Pozycja Grupa „Jezus – Kościół – ubodzy” podczas drugiej sesji Soboru Watykańskiego II w świetle raportów z prac w Kolegium Belgijskim w RzymiePietrzak, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2023)During the Second Vatican Council, an informal group of bishops and experts dealt with the issue of relationships between Jesus, the Church, and the poor. Documentation of its work is kept in the Catholic University of Louvain-la-Neuve archives and the John XXIII Foundation for the Study of Religion in Bologna. There are unpublished reports of meetings at the Belgian College in Rome. Using the method of critical analysis of the writings, the author looks closer at their contents. The first part covers activities in the interval between first and second sessions of the council, while the second examines topics discussed in the reports of the second session.Pozycja Grupa Jezus – Kościół – ubodzy podczas pierwszej sesji Soboru Watykańskiego II w świetle zasobów archiwalnych biskupa Charles-Marie HimmeraPietrzak, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)During the Second Vatican Council, there was an informal group of bishops, popularly known as the Church of the Poor, who placed the relationship between Jesus, the Church, and the poor at the center of the debates. The archives of the Catholic University of Louvain-la-Neuve preserve archival reports of meetings that took place at the Belgian College in Rome. Considering that the contents of these sources are not commonly recognized, the author provides an introduction to their contents using source critical analysis. In the first part, he discusses the research status. In the second section, he examines the reports’ content.Pozycja Metoda „via ascendens” i jej znaczenie w badaniach eklezjologicznych na przykładzie Ameryki ŁacińskiejPietrzak, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)The article discusses the issue of research methodology in the field of fundamental ecclesiology. The author draws attention to the importance and need to update the via ascendens method, especially its variants, which examine aspects of the life of the Church. Taking Latin America as an example, he analyses five selected aspect of the Church’s life from within in relation to ecumenism and non-Christian religions, to religiously indifferent and atheism, and in relation to issues concerning social life and culture. By using SWOT heuristic tools, he discusses their exemplary strong and weak aspects, including opportunities and threats. In the last part, taking into account the Latin American ecclesial experience, the author, first, indicates the need to broaden the subject of fundamental theology concerning the problem of the unfulfilled expectations of those who leave the Church. Next, he stresses the importance of carrying out the mission as the source and purpose of theological research. Finally, he draws attention to the fact, that there are important questions in theology, which concern different social groups.Pozycja Pakt z Katakumb św. DomitilliPietrzak, Andrzej (Wydawnictwo Pallottinum, 2015)Pozycja The Preferential Option for the Poor and Credibility of the ChurchPietrzak, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)The category of option for the poor emerged in Latin America at the turn of the 60s and 70s of the 20th century, as a result of authentication of faith and personal, communitarian, social and ecclesiastical life. The article consists of three parts. In the first part, the key question of the article is discussed, namely: “What is the Preferential Option for the Poor?” In the second part, the place of the poor in God’s plan of salvation and in the mission of the Church, are presented. The final part, deals with the issue of the option for the poor as a sign of the credibility of the Church. Experiencing God in the context of poverty and injustice in the modern world makes the option for the poor a sign of the credibility of the Church and Christianity.Pozycja Uzasadnianie inkulturacji we współczesnej teologii - status quaestionisPietrzak, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)The author attempts to systematise the justification of inculturation in contemporary theology. On the basis of technical literature he distinguishes and analyses in general eight most often applied arguments: anthropological, historical, trinitological, Christological, ecclesiological, eschatological, and generally theological. Thereby one can see inculturation in various lights, and at the same time understand it better and work out a convergent justification. His systematisation is not closed. It should necessarily be enlarged by other sections of theology, showing their mutual relationship.