Przeglądaj wg Autor "Prijatelj, Erika"
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Pozycja Forum for Dialogue Between Religion and Culture „Modern Person and Modern School” (Lovran [Croatia], 26-27 March 2010)Prijatelj, Erika (Wydział Teologiczny Sekcja w Tarnowie UPJPII w Krakowie, 2010)Pozycja International Conference „Religious Education and Catechesis in Europe with a Special Emphasis on Poland, England and Slovenia” (Faculty of Theology, University of Ljubljana [Slovenia], 25 March 2010)Prijatelj, Erika (Wydział Teologiczny Sekcja w Tarnowie UPJPII w Krakowie, 2010)Pozycja Itinéraire d’un bouc emissairePrijatelj, Erika (The Pontifical University of John Paul II in Cracow, 2018)Sacrifice is an important part of religious, ethical and political life. In addition, the term;sacrifice’ has several meanings; one of them denotes a victim of crime. In this paper, we focus exclusively on victims of scapegoating. Scapegoats – individuals or communities – may be victims of others, or otherwise they may experience themselves in this way. This paper explores both possibilities. It, primarily studies the psychology of scapegoating based on the premise of the innate human need to discharge tensions, and then presents several paths out of the scapegoating mechanism. It also illustrates scapegoating dynamics in the media and explores the example of Slovenia based on its history and the current situation with respect to transferring of blame.Pozycja Lifelong Catechesis as a Response to People’s Life NeedsPlatovnjak, Ivan; Prijatelj, Erika (Gdańskie Seminarium Duchowne, 2022)Although the Slovenian Pastoral Plan (2012) makes it clear that catechesis is for every person in every stage of life and that it should be lifelong, it overlooks many groups of people, such as parents with young children, the grieving, the widowed, the divorced, etc. Many of these and others feel unheard and unwelcomed in the Church. In this article, the authors try to answer the question: what needs to be taken into account in order to ensure that lifelong catechesis responds to the life needs of adults and that the above groups of people are not overlooked? First, the authors give some experiences of the unheard and unreceived nature of different believers. Then they show the attitudes that catechists should have in lifelong catechesis so that those who receive their catechesis will receive answers to their deepest needs in life. Finally, they show how to offer lifelong catechesis to these groups of people so that each one of them will feel that God has found him or her in his or her concrete situation through the catechist, that God accepts him or her through the catechist and wants to help him or her to seek and find the answer to his or her concrete wants, needs and questions, and that he or she will also be able to grow in faith in his or her concrete situation.Pozycja Modern Media PhenomenonPrijatelj, Erika (The Pontifical University of John Paul II in Cracow, 2011)Contemporary media culture is defined by the logic of the victorious spectacle expanding to all areas of life. Post-modern capitalism has turned everyday life and culture into entertainment with the help of the spectacular. In fact, such entertainment results in a fake sense of happiness, pop mainstream, the swallowing up alternatives and therefore the creation of a passive consumer society. The media today have a unique power of overwhelming a person with information. They enable a modern person to know much, but understand little. This discussion has cast some light on very popular reality shows, the body and sports. It concludes with a reflection on modern media, which leave a person of this age with a patchwork identity.Pozycja Recension du livre Stanko Gerjolj, Živeti, delati, ljubiti, Ljubljana 2009 (Stanko Gerjolj, Vivre, travailler, aimer, Ljubljana 2009)Prijatelj, Erika (The Pontifical University of John Paul II in Cracow, 2011)Pozycja Solidarity from the Point of View of European Catholic Experts. Report on the international conference on the topic of solidarity under the auspices of the Department of Applied and Pastoral Theology at the Faculty of Theology the University of Ljubljana on 13 April 2011Prijatelj, Erika (The Pontifical University of John Paul II in Cracow, 2011)Pozycja The Understanding of Ascesis in ChristianityPlatovnjak, Ivan; Prijatelj, Erika; Zovko, Vinko (Gdańskie Seminarium Duchowne, 2023)Just as all the world’s religions know ascesis, so does Christianity. This fact raises different questions: Is ascesis the same in Christianity as in other religions? How do Christians understand ascesis? Can we say that there is a Christian ascesis? In this article the authors try to answer these questions. First, they briefly define the term ascesis, and then they outline the biblical foundations of ascesis and its history. Then they show how Christians understand ascesis and in what sense it is Christian ascesis, and its various forms. Finally, they show the criteria of discernment that must be observed in order for ascesis to be authentically Christian and to enable one to live freedom in Christ and the fullness of life in the love of God the Father through Jesus Christ in the Holy Spirit.