Przeglądaj wg Autor "Rawicz-Kostro, Karol"
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Pozycja Ofiary mszalne w świetle najnowszego prawodawstwa kościelnego oraz norm obowiązujących w diecezji bydgoskiejRawicz-Kostro, Karol (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)The practice of accepting offerings and applying the Mass for the donor’s intentions is both a privilege and a duty of each priest, especially a parish priest, who makes certain that commitments resulting from accepted donations are fulfilled. The article discusses the Catholic Church’s recent legislation, specifically John Paul II’s Code of Canon Law and those guidelines and legal documents of the Holy See that determine the principles of accepting donations, celebrating Masses or transferring offerings related to Mass intentions. All this intends to prevent even the semblance of trading or commercially treating the Eucharist. Therefore, for the sake of maintaining standards, including financial aspects, that allow a dignified celebration of the Eucharistic Sacrifice, the paper also provides some of the specific pastoral guidelines for Bydgoszcz diocese priests.Pozycja Prymat Boga w teologii liturgii Josepha Ratzingera/Benedykta XVIRawicz-Kostro, Karol (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2013)The justification of liturgical practice through reference first and foremost to its theology constituted the basis for Pope Benedict XVI’s research and ministry for many years. The demonstration of the primacy of God cooperating with man in the liturgical process opens up a perspective for the Church’s return to the sources (recursus ad fontes) advocated by the Second Vatican Council. By providing answers, a celebration participant joins in a dialogue between God and His creation. As a consequence, the liturgy becomes universal (Catholic) since it corresponds with the inner life of the Church animated by God’s Spirit. Hence the vital role of liturgical catechesis, greatly promulgated by Benedict XVI, in the process of experiencing worship. With its origins in chapter 12 of the Epistle to the Romans, the concept of ‘reasonable service to God’ confirms the thought developed by Joseph Ratzinger, which perceives the liturgy as the work of God since nothing is to be preferred to the Work of God (St Benedict of Nursia).