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Alan Barnard, History and Theory in Anthropology, Cambridge University Press 2000, xii + ss. 243.
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2006)
Andrew Brook and Robert J. Stainton, Knowledge and Mind. A Philosophical Introduction, Cambridge [Massachusetts] and London [England]: The MIT Press 2000, ss. 253.
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2003)
David Cockburn, An Introduction to the Philosophy of Mind, Palgrave Publishers, Houndmills 2001, ss. 157.
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2003)
Inspirations of Pope Francis’ Concept of Integral Ecology
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2016)
This article presents the cultural ideas as well as philosophical, social and scientific theories that shaped the concept of integral ecology presented by Pope Francis in his encyclical Laudato Si’. There are many indications that the direct impact on the thought of the Pope was St. Francis’ of Assisi vision of the world and the social teaching of the Church, especially the teachings of John Paul II and Benedict XVI. It also seems that at least an indirect impact on the ecology of the Pope’s vision expressed in the ecological encyclical was exerted by Jacques Maritain’s integral humanism. Because of the similarity of ideas, we can also assume that the earlier versions of integral ecology proposed by Ken Wilber, Leonardo Boff and Thomas Berry also to some extent might have provided inspiration for Pope Francis.
J. Robert Adams, Prospects for Immortality. A Sensible Search for Life after Death, Baywood Publishing Company, Amityville 2003, ss. 170.
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2004)
Jack S. Crumley II, Problems in Mind. Readings in Contemporary Philosophy of Mind, Mayfield Publishing Company, Mountain View – London – Toronto 2000, ss. 614.
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2003)
Jared Diamond, Collapse. How Societies Choose to Fail or Succeed, Viking Penguin 2005, ss. XI + 575.
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
Julian Steward and the Great Basin. The Making of an Anthropologist, red. R.O. Clemmer, L.D. Myeres, M.E. Rudden, The University of Utah Press, Salt Lake City 1999, ss. xxii + 288.
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2006)
Keith T. Maslin, An Introduction to the Philosophy of Mind, Polity Press 2001, ss. 332.
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2003)
Koncepcja ekosprawiedliwości w encyklice „Laudato si’”
Sadowski, Ryszard F. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
Artykuł ten ukazuje ujęcie sprawiedliwości zaprezentowane przez papieża Franciszka w encyklice Laudato Si'. Zwraca uwagę na ciągłość nauczania kolejnych papieży w kontekście łączenia kwestii społecznej i kwestii środowiskowej, rozszerzenia zakresu przedmiotowego koncepcji sprawiedliwości na całe stworzenie oraz ukazanie międzypokoleniowego wymiaru sprawiedliwości. Opracowanie to ukazuje ponadto chrześcijańskie inspiracje koncepcji ekosprawiedliwości oraz zgodność ujęcia sprawiedliwości przedstawionego w encyklice ze współczesną myślą ekofilozoficzną. Wydaje się, że najlepszym określeniem tej koncepcji jest „integralna ekosprawiedliwość”.
New Directions in Anthropology & Environment. Intersections, red. C.L. Crumley, A.E. van Deventer, J.J. Fletcher, AltaMira Press 2001, ss. xi + 308.
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2006)
Ogólnopolskie Sympozjum Doktorantów Filozofii FILO-ΣΟΦ’ΙA 2004 (UKSW, Warszawa 17–18 czerwca 2004 r.)
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2005)
Pocysterskie opactwo w Lądzie jako centrum kultury. Analiza oczekiwań odbiorców
Sadowski, Ryszard F.; Skowroński, Bartłomiej (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2014)
This article is the second one of the „The Post-Cisterian Abbey in Ląd as a Cultural Centre” series. The first appeared in the 3rd issue of 2014 „Seminare”. It presents the results of research on tourists’ interest in new cultural propositions and sums up potential recipients’ assessment of the ten new cultural offers. The new propositions include scientific symposia, theatrical performances, exhibitions and a new formula of presenting the library sources.
Pocysterskie opactwo w Lądzie jako centrum kultury. Analiza przygotowywanej oferty kulturalnej
Sadowski, Ryszard F.; Skowroński, Bartłomiej (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2015)
This article is the third one in the series entitled “The Post-Cistercian Abbey in Ląd as a Cultural Centre”. The first two papers were published in Seminare, No. 3 and 4, 2014. The present article provides an evaluation of the research concerning tourists’ opinions on the attractiveness of the currently prepared cultural offer, its influence on the number of tourists, influence of specific factors on the reception the new offer and the attractiveness of the offer’s particular categories.
Pocysterskie opactwo w Lądzie jako centrum kultury. Podsumowanie badań
Sadowski, Ryszard F.; Skowroński, Bartłomiej (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2015)
This article is the fourth of a series entitled “The Post-Cistercian Abbey in Lad as A Cultural Center”. The first and the second articles were published in “Seminare” Vol. 35, No. 3 and 4 in 2014, the third essay appeared in “Seminare” Vol. 36, No. 1 in 2015. This essay presents a résumé of the whole research conducted between September 4th and October 4th, 2013. The research results reveal the existence of a great interest in the monument and set new directions for future cultural proposals. The article points to the need of further research concerning children and youth as this age group was only marginally represented in the research. Primary school children and young people constitute an important part of all visitors to the monastery in Lad.
Problematyka kryzysu ekologicznego w dokumentach Świętego i Wielkiego Soboru Cerkwi Prawosławnej (Kreta, 18-26.06.2016)
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2017)
The Council, which took place on 18-26 June 2016 in Crete was an extremely important event that referred to the rich tradition of the Orthodox Ecumenical Councils. The Council pointed to the key challenges faced by man today. Among these challenges there is the ecological crisis. Teaching of the council suggests that this crisis is anthropogenic in its nature. Its sources are the secularization and the weakening of human ties with the Creator, which leads to egoism, individualism, consumerism and abuses against nature. As a chance to overcome the crisis, the council indicates ecological conversion, Christian asceticism, proper education and inter-generational responsibility.
Religia i kultura klasyczna u podstaw idei zrównoważonego rozwoju
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
In the human nature there is a tendency to continuous progress in all possible areas. Since the modem times humanity has great achievements on the field. The achievements cause contemporary ecological crisis. One of the most important tasks of our time is shaping sustainable life style among ordinary people. Great allies in this task are antique culture and religious traditions based on the religious virtue of moderation and philosophical rule of “golden mean” which are agreeable with the idea of sustainable development.
Religijne źródła troski o stan środowiska przyrodniczego
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2013)
The present state of the environment forces us to find any possible allies in the fight against the ecological crisis. It is religions that are new and important allies in this fight. Religions contribute to shaping ecological attitudes in multiple ways. Statistical research shows that a large proportion of the human population is religious, and finds religion an important part of its everyday life. Thus, the involvement of religious leaders in fostering concern for the environment could be a vital factor bringing about changes in people’s attitudes toward the environment. Furthermore, religions are helpful in analyzing the causes of the ecological crisis; they strengthen the case for environmental protection, and engage in environmental projects and lobbying for the environment.
Religijno-etyczne ujęcie zmian klimatycznych
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
The article shows the importance of religious and ethical approaches to climate change. Since the early 70s we have known that ecological crisis cannot be solved only by technical means. The current climate debate involves not only government leaders and business representatives but also scientists, philosophers, NGO representatives, writers, and… religious leaders. The consequences of the decisions made at the Copenhagen Summit in December 2009 have religious and ethical perspectives and the debate must be enriched with these dimensions. Religion and ethics bring values to the climate debate which have the necessary potential to prompt politicians to make right decisions and ordinary people to change their lifestyles.
Rola ekologii kulturowej w badaniach środowiskowych
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
Cultural ecology examines in a systematic way the interdependence between the environment, technology and the patterns of human behaviour. It employs methods typical of the social sciences in order to describe the processes of adaptation and the transformations of the given communities in the natural environment proper for them. Fully developed formulation of cultural ecology took place in Julian Steward’s book Theory of Culture Change (1955). The idea of cultural ecology initiated by Julian Steward has undergone a serious transformation and today it can hardly be called a uniform and coherent scientific concept. On the contrary, one can say that it attracts scientists representing a very wide spectrum of disciplines and who examine very diverse phenomena. The only thing they seem to have in common is the fact that all of them point to the connection between the technology used, the natural environment, and human behaviour. Cultural ecology is a still valid method of analysing old and new problems concerning the interdependence of small groups of people and the natural environment. It is particularly useful for examining the communities of hunter-gatherers, pastoralists, preindustrial cultivators as well as contemporary rural societies. It seems that this concept still has potential, which has not been fully employed yet. The best proof for the vitality of this idea is constant reflection concerning it and the successive attempts at improving it; together with the voices of constructive criticism they warrant that cultural ecology holds its place among several other approaches analysing the relationship between man and the natural environment.