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„Człowieka nie można do końca zrozumieć bez Chrystusa”
Salij, Jacek (Papieski Fakultet Teologiczny we Wrocławiu, 1995)
Dystansowanie się wierzących wobec swojego Kościoła. Próba zrozumienia zjawiska
Salij, Jacek (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2011)
The article points to three causes of this trend today: 1. Crisis in people’s faith in Jesus Christ. Today many Catholics regard Christ as a vaguely defined transcendental code rather than the Son of God and the Saviour. As a result, the “yes to Christ, no to the Church” approach often emerges and is backed by individualism, an attitude characteristic of our times. Consequently, Church membership becomes a question of cultural identity rather than an essential religious fact. 2. The tendency to reduce faith to the level of belief. This decreases sensitivity to religious truth and results in a selective approach towards the Church’s faith and morality. As a consequence, religious practices are radically reduced and religious celebrations become as rare as those in ancient pagan religions. 3. The constant defamation of the Church observed since the Enlightenment period. Stereotypes present the Church as if it were a criminal organization. In social consciousness the Church, which has long been part of local communities, is blamed for many of those historical faults that lie with the entire society. The mass media make headline news of evil acts committed by people related to the Church, frequently exaggerating them and sometimes even creating so-called media facts, which have never taken place. Thus, for many Catholics open admission to Church membership is not easy.
Solidarność jako zadanie
Salij, Jacek (Wydawnictwo Pallottinum, 1981)
Tajemnica życia, cierpienia i śmierci
Salij, Jacek (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2010)
European medicine, at least since the age of Hippocrates, has been based on the axiom that human life is priceless. Even if doctors did not need to justify or formulate this claim, the axiom of the priceless value of human life provided a guideline in their work. As a matter of fact, it was only in the 20th century that increasingly often a call was expressed to abolish traditional laws forbidding doctors to kill the weakest. It is noteworthy that sometimes also secular doctors and lawyers, several of whom are mentioned in the article, protest against this. The second part of the article presents four essential elements of the Christian approach to suffering: 1. Not only are we allowed, but also encouraged to avoid pain and save others suffering. 2. This should not be done at any price, however – we must not do evil in order to avoid suffering. 3. People in pain deserve our help, kindness and solidarity. 4. Those who suffer can and should transform their unavoidable pain into a spiritual act. Finally, the article also attempts to answer the question of the nature of moral support to the dying person. The answer is given in the shape of short postulates. Thus we should do our best to: 1. Respect the dignity of the dying person and the seriousness of death. 2. Accept the fact that death is not an absolute evil. 3. Believe in the unique value of wise endurance of evil. 4. Seek a unique form of communion with the dying person. 5. Take care of the subjectivity of the dying person. 6. Abstain from lies and at the same time communicate the truth with love. 7. Restore a social dimension to human dying. Issued In 1995, the Health Care Personnel Charter even makes a reference to “the evangelization of human death” (no. 131).
Teologia niedzieli
Salij, Jacek (Polskie Towarzystwo Teologiczne, 1967)
Znaczenie modlitwy różańcowej w poprzednich pokoleniach Kościoła
Salij, Jacek (Polskie Towarzystwo Mariologiczne, 2003)
Zygmunta Krasińskiego „ułamek naśladowany z Glozy św. Teresy”
Salij, Jacek (Wydawnictwo Pallottinum, 1984)