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    Antoni Kępiński’s Integral Anthropology
    Saszko, Irena (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2024)
    Anthony Kempinski (1918–1972) – the most famous Polish psychiatrist and philosopher; founder of the model of axiological psychiatry, according to which human behavior is regulated by a hierarchy of values, author of the theory of energy-information metabolism. This article describes the integral vision of the human person by Antoni Kempinski, as well as the specifics of his therapeutic approaches as a psychiatrist. Therefore, to define its anthropological principles, the concept of “integral anthropology” was formulated. It is claimed that the basis of Antoni Kempinski’s anthropology is energetic-informational metabolism. If energy metabolism is subject to two biological laws: the preservation of life and the preservation of species, the information metabolism is associated with the subconscious (feelings) and consciousness (intellect and will). For Kempinski, man is an informational-energic, meaning psychosomatic integrity endowed with a spiritual element, as well as called to a mature, deep and lasting relationship with his environment, through which he can occur as a person. Any deviations at the level of energetic-informational metabolism lead to his mental disorders. Thus, a person can decide about their attitude towards the environment thanks to their biological conscience, which distinguishes the human person from the whole world of living organisms.
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    Przewodnictwo duchowe w świetle nauczania św. Teofana Pustelnika
    Saszko, Irena (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2021)
    St. Theophan the Recluse (1815-1894) was a Russian ascetic, recluse, and at the same time a bishop and theologian. In his sermons, as well as in his numerous correspondence, he encouraged the use of spiritual guidance given to the faithful by monks, nuns and priests. He also gave advices to spiritual guides on how to carry out the ministry they had been called to. Referring to the tradition of the Church, he proclaimed that the relationship between the elder and his disciples should be based on a close and cordial frienship. If someone is unable to find an experienced spiritual father, his friends may be helpful on the path to eternity.
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    Rola Kościołów w przemianach społeczno-politycznych na Ukrainie
    Saszko, Irena (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2015)
    Artykuł przedstawia zarówno chronologię wydarzeń Rewolucji Godności na Ukrainie (21 listopada 2013 – luty 2014 roku), jak również ukazuje rolę Kościołów i Wspólnot chrześcijańskich w przemianach społeczno-politycznych na Ukrainie, poczynając od Majdanu, a kończąc na okupacji Krymu oraz wojnie w Donbasie. Ponadto w artykule został podjęty problem ekstremizmu religijnego oraz prześladowania chrześcijan przez rosyjskie władze okupacyjne na terenach Południowego-Wschodu Ukrainy.
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    Światłość niestworzona w refleksji teologicznej Metropolity Surożskiego Antoniego (Blooma)
    Saszko, Irena (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)
    The present article concerns the theological reflection of Metropolitan Anthony of Sourozh (Bloom) on the subject of the Uncreated Light. At the moment of the fall of our first parents, man lost the ability to participate directly and fully in the uncreated Energies of the Divine Light and for this reason he can only know the mystery of God “in twilight,” that is in an apophatic manner. From the fact of the creation of the human person in the image and likeness of God, it follows that in every man there is the germ of the Divine Light. Thanks to the relationships of love with our fellow men, we are able to discover this Light on their faces. The whole Church shines with the Uncreated Light, because it is the place of the direct presence of God among His people. In the liturgical celebrations of the Orthodox Church, especially in Lauds and Vespers, the faithful anticipate the full participation in the Uncreated Light, which will be their part at the end of time.
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    „Wtedy wilk zamieszka wraz z barankiem” (Iz 11, 6) – integralność stworzenia według teologii prawosławnej
    Saszko, Irena (Towarzystwo Naukowe KUL, 2013)
    The ecological crisis that we recently have been experiencing, challenges us to consider the issue of the integrity of creation. Creation has been groaning while it has been waiting in eager expectation for the sons of God to be revealed (cf. Romans 8, 18-22). However, countercurrents against the secular tides have inspired hope; on 16th January 2013 the Heads of Christian Churches in Poland, united in Polish Ecumenical Council, as well as the Chairmen of the Polish Episcopal Conference of the Roman Catholic Church signed the Appeal of Churches in Poland for the Protection of Creation. In this document they make an appeal to all the faithful, and state and self-government authorities to undertake a new way of life that reflects an embracing and appreciation for Christian dignity and Christian vocation. The following article presents biblical and theological foundations to understand the issue of the integration of creation according to the Orthodox theology. The article consists of three parts. The first part depicts the relationship between God, Man, and Creation. Jesus Christ, thanks to the Mystery of Incarnation, became physical matter in order to initiate a process of reintegration and reunification of the broken and divided world. Thus, thanks to the “corporality” Incarnation, it is matter that enables contact and connection between man and God. Hence, it should be stated that every single man needs a developed relationship with the world of nature. But this relationship should not be consumerist or utilitarian. People should humbly recognise that everything, including the natural world, is a gift. The second part of the article focuses on a Eucharistic and ascetic attitude towards creation. Finally, the last part depicts some of the Orthodox saints who are the true examples of humility and love and who teach us how we should treat creation.
Ministerstwo Edukacji i NaukiMinisterstwo Edukacji i Nauki
Projekt finansowany ze środków budżetu państwa, przyznanych przez Ministra Edukacji i Nauki w ramach Programu „Nauka dla Społeczeństwa II”
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