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Kościół jako mysterium, communio, missio. Przejrzysta wizja eklezjologii katolickiej 40 lat po soborowej konstytucji Lumen gentium
Skrzypczak, Robert (Wydawnictwo Archidiecezji Warszawskiej, 2005)
The Second Vatican Council came to be referred to as “the ecclesiological Council”, as it proved to have been instrumental in re-awakening the selfunderstanding of the Church and in stimulating systematic reflections on the nature of the Church. One of the most important fruits of the Council was the dogmatic constitution Lumen gentium – a great chapter in the history of the teachings on the Church. Today, after 40 years from its publication Lumen gentium is still perceived as a “providential event” and its influence on the development of the Catholic ecclesiology is clearly visible. The question: “What can You say about Yourself?”, addressed to the Church by theologians in the middle of the 20th century brought about the formulation of a new ecclesiological synthesis. This synthesis was no longer focused on any specific aspect or analogy but it presented a global view on the essence of the Church. In order to properly interpret the essence one has to concentrate on the following triad: mystery-communion-mission. The immemorial mystery of the Holy Trinity has assumed a visible form within the reality of the Church. As a result, the Church constitutes a mystery, i.e. a reality which is half-visible, half-transcendental. It is within this reality that God expresses His love for His creation (ontological element). The Holy Trinity – the communio personarum of God – shapes the Church into the communion of local Churches and of individual persons in the bosom of the Church of Christ, which enables Christians to reveal the truth about living Christ within their hearts through love and unity (relational element). Communion is the source of energy for the Church in Her mission of redemption. Missionary activity is the final way through which the very nature (or personality) of the Church can fully manifest itself. The Church can be said to possess Her own personality only if She is ready to go out to preach the Gospel to others and reveal Her internal dynamism through acts leading to eternal life. It was precisely this vision of the Church that marked the great pontificate of the late John Paul II.
Nowa ewangelizacja. Kwestia misji albo dymisji Kościoła
Skrzypczak, Robert (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2012)
Teologia relacji miłosnych i seksualności w ujęciu św. Jana Pawła II
Skrzypczak, Robert (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2015)
There is an ongoing debate within the Church between liberals and conservatives concerning the Catholic attitude to love and sexuality. Some demand a new approach to Catholic morality regarding marriage and the family. Some also claim there is a clash between secular and Christian civilizations diverging over the issue of sexuality and the attitude to human life. Undoubtedly, such conflict-provoking situations require an adequate vision of man. One, with man as an integrated person, was put forward by Karol Wojtyła and introduced into the Church and worldwide debate by Pope John Paul II. A theological vision of the person determines the philosophy of love, the dynamic character of interpersonal relations and assessment of human sexual behaviour. John Paul II was aware that marriage and the family are a battlefield for the shape of future society and, going even further, for the position of God in human life. His theology of the person and human love has solid ontological and theological foundations and is aimed at pastoral care.