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„A świątyni w nim nie dojrzałem...” Liturgia i eschatologia, red. K. Porosło, Tyniec: Wyd. Benedyktynów 2012, ss. 198
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2012)
Avery Dulles, Blask wiary. Wizja teologiczna Jana Pawła II, tł: Aneta Nowak, Kraków: Wyd. WAM 2003, ss. 315
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2004)
Bez Kościoła nie ma zbawienia
Smentek, Izabella (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2003)
Author of this article shows history of ideas of the understanding the thesis “there is no salvation out Church” She begins with St. Cyprian of Carthage, next researches teaching of II Vatican Council, declaration Dominus Iesus and John Paul II as well. Her conclusion is that salvation in the Church is the consequence of the main goal of God’s history of salvation - reuniting with Trinity. We are saved as a members of community not ourselves.
„Błogosławiona, która uwierzyła”: Idee przewodnie mariologii Benedykta XVI
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2012)
The past eight years of Pope Benedict XVI’s pontificate provides us with richness of teaching on many subjects. Among these Mariology plays a significant role and reveals specific elements of the Pope’s Magisterium. The Mother of God, her Person and first of all her virginal maternity are the gate of our faith. Only one who acknowledges her virginal maternity can fully profess the divinity of Christ. Pope Benedict XVI constantly mentions that, but concentrates mainly on another aspect; on the faith of Mary that is the source and strength of the Church’s faith and an example to be followed. In the Holy Father’s teaching are to be found many references to Our Lady’s obedience to the word of God and her personal closeness to God. Exclusive union of the Virgin Most Holy with Christ her Son and with the Holy Trinity results in her privileges. Thanks to that union she receives the title Help of the Faithful. The Holy Father underlines her unique role as Mother of God. He also points to Mary as model of the Church and an example of faith which can be followed. Her devout listening and fidelity to the word of God seems to become the centre of Pope Benedict’s Mariology. The faith of Mary is the root of her multiple virtues, within which humility, hope and goodness are most often mentioned. Although the Mother of God’s holiness makes her eminent and unique among saints, the Holy Father points to her as an example of life, taking into account her growing in faith and hopeful belief in the word of God, in which she remained steadfast even under the Cross of her Son. The Pope appreciates the meaning of Marian sanctuaries as locus theologicus and places where the Church gathers around the Mother of God to worship with her like in the very beginning in the Cenacle, waiting for the Paraclete.
Bóg i wiara w słowie Cypriana Norwida
Smentek, Izabella (Wydawnictwo Diecezji Siedleckiej UNITAS, 2024)
Literatura może pełnić funkcję locus theologicus, ponieważ i ona, i teologia są zakotwiczone w misteryjnej rzeczywistości słowa. Wśród polskich autorów najlepszym tego przykładem wydaje się Cyprian Norwid – doceniany przez licznych teologów i często cytowany przez św. Jana Pawła II. Refleksje Norwida współbrzmią z nauką Soboru Watykańskiego II, tak, że bywa nazywany prekursorem współczesnej teologii. Polski poeta i myśliciel zabiera głos wobec dominującej w jego epoce sekularyzacji. Podkreśla, że świat jest Boży, a bycie człowiekiem polega na wznoszeniu się ku temu, co ponadludzkie. Zauważa, że bez odniesienia do Boga nie można odkryć prawdy o człowieku, o jego celu istnienia, zadaniach i pracy. Zwraca też uwagę na potrzebę teologicznej interpretacji dziejów, które z znacznej mierze są historią sumień. Sztuka dla Norwida nie polega na dowolnym eksperymentowaniu formą, jej celem nie jest uzyskanie poklasku publiczności. To wielkie zadanie odkrywania piękna zapisanego w stworzeniu ręką Stwórcy. Artysta spełnia je, aby ukazywać ład ducha w perspektywie piękna wieczności.
Dogmatyka w perspektywie Bożego Miłosierdzia, red. K. Góźdź, K. Guzowski, Lublin: Wyd. KUL 2010, ss. 511
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Eschatologia w ujęciu Jana Pawła II
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2011)
Eschatyczny sens misyjnej działalności Kościoła
Smentek, Izabella (Wydawnictwo Naukowe Uniwersytetu Szczecińskiego, 2021)
Misyjna działalność Kościoła obejmuje różne sytuacje, które wymienia Jan Paweł II. Jest to misja ad gentes, a także ewangelizacja na terenach tradycyjnie chrześcijańskich, w tym również tych zdechrystianizowanych. Eschatyczność misji przejawia się w wielu aspektach. Głoszenie Chrystusa wszystkim narodom to znak czasów ostatecznych, który wyraża aktywne oczekiwanie paruzji. Głoszenie słowa „żywe i skuteczne” to przygotowanie i antycypacja ostatecznego sądu. Dzielenie się radością wiary proklamuje królestwo Boże i zapowiada radość nieba. Ewangelizacja przekazuje nadzieję życia wiecznego i prawdę na temat sensu dziejów. Nadaje im sens w perspektywie ostatecznego spełnienia. Służy zamierzonej w Bożym planie jedności rodzaju ludzkiego.
Główne nurty eklezjologii Kard. Avery Dullesa
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2004)
Avery card. Dulles is one of the most eminent contemporary theologians. His ecclesiology is world-widely approved as very deep and original reflection upon the Church. Several characteristics of his thought could be distinguished. These are, first of all, a broad, multifocal outlook which develops from his first Dimensions of the Church to the best known Models of the Church. These dimensions and further models create a schema for other analyses. Dulles uses them presenting his view on the notion of catholicity of the Church, the Church adaptation to the changing world and its limits. He distinguishes catholicity as a reflection of Gods pleroma, present even outside the Roman-catholic Church, from Catholicism which he refers to formal structure of the Church. Dulles describes four patterns of Church membership according to mystical, juridical, sociological and personal – communal view. As usual, he declares himself for a comprehensive view combining them all. Thoroughly his whole ecclesiology Dulles emphasizes the symbolic structure of the Church which makes her similar to a sacrament. He insists on the secondary although indispensable importance of the Church institution for the sake of spiritual life and holiness.
Herbert Vorgrimler, ”... und das ewige Leben. Amen!” Christliche Hoffyung über den Tod hinaus, Münster: Aschendorff 2007, ss. 96
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2008)
Jacek Bolewski SI, Misterium Mądrości. Traktat sofio-mariologiczny, Kraków: WAM 2012, ss. 462
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2012)
Jerzy Szymik, Theologia benedicta, tom II, Katowice: Księgarnia św. Jacka 2012, ss. 378
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2012)
John M. Farrelly, The Trinity: rediscovering the central Christian mystery, A Sheed & Ward Book, Lanham: Rowman & Littlefield 2005, ss. 307
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2008)
Ksiądz Profesor Andrzej W. Santorski: teolog – wykładowca – dydaktyk
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2009)
Lucian Turcescu, Gregory of Nyssa and the Concept of Divine Persons, Oxford University Press 2005, ss. 171
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2008)
Lucjan Balter SAC, Eschatologia współczesna dla duszpasterzy i katechetów, Kraków: Homo Dei 2010, ss. 342
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Między śmiercią a zmartwychwstaniem
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2006)
Model Kościoła według Jana Pawła II
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2003)
From John Paul II preaching emerges an outlook of an open, great Church that expands on both this world an the Eschaton. Analysing the papal statements one finds key – words of his ecclesiology; truth, great God’s deals and reciprocal worship. As the main task the Church has to prepare the world for the final coming of Christ. She fulfils it by actualising the great God’s deals that means by appeasing the deepest human hunger – the hunger of the truth. She takes responsibility for the world and the humankind so that the world would be not deprived of the truth. The specific role the Pope himself – as John Paul II points out – is to open the door o f the Church and strengthen the bonds between Christ and the his Mystical Body. All this could happen thanks to three steps of reciprocal prayer in which Christ intercedes for the Church, the ecclesial community for the Holy Father – its Pastor and the Pope for the Church. As compared with Avery Dulles’ six models of the Church, the above ecclesiological view has common characteristics with each of them, however the papal image of the Church is predominantly personalistic one. Whereas some contemporary theologians tend to present the near – future Church as small, exclusive and less rich in conversions then previously, John Paul II preaches her as great, vividly wide – spreading with the word of truth and strong because of ever inherent worship and life – giving link with the Holy Trinity.
Modele Kościoła według Avery Dullesa
Smentek, Izabella (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2005)
Card. Avery Dulles is one of the best known Contemporary theologians. He occupies predominantly with ecclesiology and revelation theology. His book Models of the Church became a classical theological standard. From many ecclesiological theories Dulles dislinguishes five main types of’ ecclesiological approach which he names root metaphors or models. They are: the Church as institution, mystical communion, sacrament, herald and servant. To the above five he adds his own, sixth model: the Church as community of disciples. He describes the main features of the Church according to each view. In the first, institutional approach the Church appears as a perfect society, similar to secular States. This model emphasizes the division between active and passive part of the ecclesial society: these who are leaders on the way to eternal life and those who are governed and led. Quite oppositely, the second model, the mystical communion, presents mainly the inner, spiritual nature of the Church and treats its visual structure as secondary. Dulles himself promutes rather the sacramentai metaphor, in which he finds the best explanation of the relationship between the supernatural and visual elements in the ecclesial community. His own model, the Church as community of disciples is similar to the previous one – the disciples represent “sacramentally” their Master in the world – but more personal. The last two models - herald and servant – focuse on the Church’s tasks: the first on preaching and the second on developing the eternai Kingdom’s values, such as justice, brotherhood and freedom, in this world. All together the ecclesiological models create a useful scientific tool for the Church understanding and for further theological work.
Myśl eschatologiczna epoki romantyzmu i jej polski przykład – Cyprian Kamil Norwid
Smentek, Izabella (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2012)
The eminent Polish XIXth century poet and thinker, Cyprian Norwid paid a great attention to include religious values in his works. Personally deep religious and conscious Catholic, he wanted to renew the “Christian speech” and to gave basis to modern christian art. In what extend was he influenced by the theology of his epoch? What concerns the XIXth eschatology, it was dominated by neoscholastic teaching and historiosophical trends. In Norwid’s works are to be found, e.g., deep thougts upon the death. He presents the death as a weak, passing away phenomenon, which rules only a while. According to the poet, the human death can be understood as the last deal of man. Norwid takes up subjects of human responsibility for the world, for the eschatological renewal of the whole creature. He sees the structure of eternal new creation as reality anchored in personal values. Cyprian Norwid with his theological and eschatological views can be recognized as a precursor of contemporary theology, exprimed by Vatican II. His eschatological reflexions are to be found, for instance, in poems: Śmierć (Death), Fulminant, Garstka piasku (The wisp of sand), Przeszłość (The Past); novellas: Cywilizacja (Civilisation), Ostatnia z bajek (The last fairy tail), Czarne kwiaty (The black flowers).