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Pozycja „Caritas Christi urget nos” (2 Kor 5, 14) – duchowość CaritasSobolewski, Zbigniew (Wydawnictwo Diecezjalne Adalbertinum, 2017)Caritas of Elk Diocese celebrates the 25th anniversary of its activity. From the beginning it helps in a material and spiritual way to the poor and to those who are in need. Caritas runs many specialist units. Caritas takes care of the development of Caritas units in schools and in parishes in its diocese. Spirituality biased on faith is what distinguish Caritas from other nongovernmental organizations that bring help to different social groups like: poor, sick, elderly, orphans, homeless, unemployed and socially excluded because of their poverty. The main motive for Caritas’ activities is servant to the poor people in the same way we would do it to the Christ. Reference to the Christ, imitation of Christ’s example, his respect for poor people and to the spirit of solidarity and brotherhood with poor are the main points of reference in spiritual formation of Caritas’ employees and volunteers. Caritas of Elk Diocese takes care of ecclesial identity in its works of mercy. Caritas takes care not only of material and spiritual forms of help but also about christian character of its activities. This article talks about basic spirituality of Caritas, mainly the need of religious and moral formation of employees and volunteers who works for Caritas in Elk. In reference to the latest states of popes it was shown the evangelic sources of Caritas’ spirituality, moral imperative of the responsibility for poor and attributes of the church’s charitable activity such as: unselfishness, respect for the human’s dignity and its rights, gratefulness and solidarity.Pozycja Opus Aid “Ad Gentes” in Service of the MissionsSobolewski, Zbigniew (Wydawnictwo Diecezjalne Adalbertinum, 2016)Pozycja Powinności moralne w kontekście wolontariatu CaritasSobolewski, Zbigniew (Wydawnictwo Diecezjalne Adalbertinum, 2014)The beginning of the new century brought liveliness in the interest of ethics in the world of business as well as among the organizations involved in the charitable activities, education and health. Caritas in Poland undertook many actions serving development of morality and religiosity of its full time workers and volunteers. Caring for spiritual, religious and ethical dimension of work, Caritas desires to deepen the motivation of their activities and enriches their actions with the evangelical meaning. Calls for attention to see the difference between philanthropy and christian mercy, which is the duty of every believer. Underlines the role of faith, hope and christian love in activities undertaken for the poor. We present in this article the rich teaching of John Paul II and Benedict XVI regarding voluntary work. The Popes explain, that in the work of Caritas counts professionalism of course, but even more the love for the poor, elderly, sick and handicapped. That love gives sense of diakonia in the Church. Shows how it is important for Caritas workers and volunteers to respect the ethical Code as well as their religious formation. The ethical Code portrays values important to workers and volunteers of Caritas, influencing their attitude towards others. We underline the necessity of placing the moral requirements for all those involved in the charity work in the Church and on behalf of the Church.Pozycja Św. Jozafat Kuncewicz – reformator Cerkwi na RusiSobolewski, Zbigniew (Wydawnictwo Diecezjalne Adalbertinum, 2023)400th anniversary of the martyrdom of Saint Jozafat Kuncewicz is an opportunity to look at the bishopʼs activities in Polotsk. The author of the article begins presenting the reforming activity of Archbishop Josaphat by depicting historical conditions of the Polotsk diocese in the beginning of the 16th century. He emphasizes the need for reforms in the spiritual and moral field. This church at the time was in a state of deep economic, moral and spiritual crisis. The Archbishop focused on raising the intellectual and moral level of the clergy through diocesan synods, promoting the Catechism and the rules of priestly life. He targeted vices such as drinking, gambling addiction, and greed. He demanded his priests follow the rules of priestly life proper to the Church. Josaphat also undertook the work of moral and religious upliftment of the lay faithful. He used sermons and personal dialogue as a tool to combat widespread religious ignorance. He encouraged people to go to confession frequently and regularly participate in the Eucharist. The article draws on materials from the beatification and canonization process of St. Josaphat and the most important studies of the Saintʼs biography in Polish. The author emphasizes the relevance of Saint Josaphat’s reforming methods. He highlights the value of dialogue as an effective tool of evangelization.Pozycja Wkład bp. Jerzego Mazura SVD w animację i formację misyjną Kościoła w PolsceSobolewski, Zbigniew (Wydawnictwo Diecezjalne Adalbertinum, 2023)Autor artykułu skupia się na teologicznym i eklezjalnym spojrzeniu na misje ad gentes oraz na działalności bp. Jerzego Mazura SVD w Komisji Episkopatu Polski ds. Misji w latach 2011-2021. Jego zaangażowanie i mnogość inicjatyw duszpasterskich przyczyniły się do odnowienia zapału misyjnego Kościoła w Polsce. Przedstawia także wizję misji reprezentowaną przez biskupa Mazura, który propagował soborowy pogląd na rozumienie problematyki misji. Omawia rolę świeckich w misyjnym dziele Kościoła, integrację środowisk misyjnych, dorobek medialny i piśmienniczy Jerzego Mazura oraz formację intelektualną, duchową i religijną osób zaangażowanych misyjnie.