Przeglądaj wg Autor "Stefaniak, Ludwik"
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Pozycja Apokryf aramajski Księgi RodzajuStefaniak, Ludwik (Polskie Towarzystwo Teologiczne, 1957)Pozycja Chrystus w świetle badań współczesnej epigrafiki, paleografii i archeologiiStefaniak, Ludwik (Polskie Towarzystwo Teologiczne, 1959)Speaking about Christ to a now-days-man one must take into consideration that he is rather „technicall minded” and things such as theological premisses and conclusions are all too easily explained away by him or at least belittled as mere relative matters with no factual foundations. His attitude towards all what is offered him by Theology is marked out by reserve, indifference or even prejudices. Bearing this in mind I decided to approach him in such a way that he could consider the Person of Our Lord in a loght of the achievements recently made by epigraphy, paleography and archeology. The reason which induced me to shape my elucidation of the problem in a way different from the traditional one, is also the number of publications and articles dealing with the subject. Most of them pretend to be of a scientific character but as a matter of fact they could, be scarcely regarded as such. Very often they have only a subtle „make-up” in order to appear scholary and eruditely. But their real and primary end is to revive different theories, hypothesis and opinions which have tried to suggest the people that Jesus Christ is no God or that He has never called Himself God; that He did not posses the consciousness of being God – or if He had He was misled and, lastly, that after all He is a mitological person known to us from the Gospels only, which are but a compilation of legends, and so on. To answer all these and other suggestions I have been trying to make use of the discovery of the famous Qumran Scrolls as well as of data recently established by epigraphy and paleography. On acute analysis of the Qumran Scrolls and of the recently published papyruses, together with the results supplied by the archeological excavations in Gerusalem proved, first of all, that the historical value of the New Testament is neither to be derived nor questioned. On the contrary, in the light of them many Gospel accounts are almost experimentally confirmed and checked up. And therefore, Hans Lietzmann, one of the last representatives of the Liberal School, was right to assert that antiquity of a scrap of a papyrus has itself abolished the modernists opinion which maintained that the Fourth Gospel was written much latter than it was commonly believed. Thus the fire of endless discussions, burning for 200 years, about who was the author of it can be considered as quenched out. Moreover the Qumran discoveries make it clear to what an extend St. John the Evangelist, who although had been living in the same cultural environment and using a terminology similar to that ot Essene's group, was nevertheless an original and inspired theologian of the Incarnated Word. Thus in view of what was said above we can justly repeat St. Paul’s words: „I am not ashamed of the Gospel” (Rom 1, 16) – because it shows us Our Lord as a living and historical Person, Jesus Christ of Betleem, Nasareth, and Calvary who not only had been conscious of being both the Messiah and God, but also able to prove this by His doctrine, words and deeds. And therefore to – day the faith in His nature and mission has as unshakable foundations to us as it had in the first century of Christianity to His eye-witnesses whom St. Luke in the prologue to his Gospel espressively calls „ministers of the word” (v. 1).Pozycja Historyczność zmartwychwstania Chrystusa w listach św. PawłaStefaniak, Ludwik (Polskie Towarzystwo Teologiczne, 1955)Pozycja Kierunki i postulaty współczesnej biblistyki katolickiejStefaniak, Ludwik (Polskie Towarzystwo Teologiczne, 1960)In biblical matters which have been discussed during recent years, lines of development and postulates of modern biblical studies have lately become a lively topics of discussion. The author surveys the modern currents in the catholic biblical studies paying a special attention to biblical hermeneutics and biblical theology both regarded as leading trends of the biblical science. In regard to the biblical hermeneutics, giving the critical and historical method its proper place, the author ponders on the question what is meant to-day by „intelliging“ the holy writ or by „the meaning“ of the inspired writer’s words. Then by mean of the comparative analysis of typical sense and that of the „sensus plenior“ one, he discusses the problem whether typical sense can be recognised as a criterion in the field of biblical heuristic. Speaking of the biblical theology of the New Testament the author outlines both its origin and historical evolution. Then the subject matter, essence and definition of the New Testament biblical theology is determined in general by the author; and recent demands on the biblical studies have been particularly enumerated by him. At the end of this part the author traces fash and lines of development of the biblical theology of the New Testament. According to the author’s view those should have the following stages: 1) A starting point of reserches for up-to-date biblical theology should be to establish a philological and historical exegesis. This work must be governed by its own principles independent of any philosophical or theological influence. As a matter of fact it should not differ from a philological and historical interpretation of literatury – works of Antiquity. 2) The second step takes place when the results of such an exegesis are grasped in the light of faith (sub lumine fidei) and this is done in order to comprehend in a fuller and more perfect degree the Mystery revealed to us by God in historical evolution of His Redemptive Work. 3) The last step will be to work out within a philosophical system such a synthesis which will enable us to distinguish between, the everlasting value of the Holy Scripture and biblical elements connected with time, circumstances, civilisation and culture.Pozycja Kim byli członkowie sekty z Qumran?Stefaniak, Ludwik (Polskie Towarzystwo Teologiczne, 1961)Pozycja Kronika odkryć nad Morzem MartwymStefaniak, Ludwik (Polskie Towarzystwo Teologiczne, 1957)Pozycja „Mulier amicta sole” (Apok 12, 1-17) w świetle współczesnej egzegezy biblijnejStefaniak, Ludwik (Polskie Towarzystwo Teologiczne, 1956)Pozycja Poglądy mesjańskie czy eschatologiczne sekty z Qumran?Stefaniak, Ludwik (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1962)Pozycja Przypowieści o modlitwie w Ewangelii św. ŁukaszaStefaniak, Ludwik (Polskie Towarzystwo Teologiczne, 1955)Pozycja Sensacyjne odkrycie tekstu hebrajskiegoStefaniak, Ludwik (Polskie Towarzystwo Teologiczne, 1960)Pozycja Śp. Ks. Prof. Dr Stanisław Styś TJ (1896-1959)Stefaniak, Ludwik (Polskie Towarzystwo Teologiczne, 1959)Pozycja Sposób zmartwychwstania ciał na podstawie Listów św. PawłaStefaniak, Ludwik (Polskie Towarzystwo Teologiczne, 1957)Pozycja Sposób zmartwychwstania ciał na podstawie Listów św. Pawła c. d.Stefaniak, Ludwik (Polskie Towarzystwo Teologiczne, 1957)Pozycja Sprawozdanie z Czternastego Międzynarodowego Kongresu „Studiorum Novi Testamenti Societas”Stefaniak, Ludwik (Polskie Towarzystwo Teologiczne, 1960)Pozycja Tworzywo pojęciowe i literackie doktryny św. Pawła ApostołaStefaniak, Ludwik (Polskie Towarzystwo Teologiczne, 1965)Pozycja Zmartwychwstanie Chrystusa rękojmią naszego zmartwychwstania w świetle Listów św. PawłaStefaniak, Ludwik (Polskie Towarzystwo Teologiczne, 1956)