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Działalność Związku Katolicko-Społecznego w parafii Kamień
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
In 1906 there was established The Catholic – Social Union. One of initiators of this organization was Bishop J. S. Pelczar. The main purpose of this Union was to consolidate catholic principles in private, family and public life. It was to have an influence on bringing up the youth, on improving social relationships by justice and Christian love as on taking care of national rights and uniting the catholic in working for the common good. In Kamień parish The Catholic – Social Union was established in 1906 by father J. Dziedzic. The Union developed very quickly, so in 1911 it had 2070 members. The leading function of The Union had Parish Council, which incorporated parish priests (J. Dziedzic, P. Malinowski, F. Kotula), chairmen of different parish associations and other members elected by voting. Thanks to The Union there was opened a reading room, amateur theatre, milk plants, mill and cooperative – loan bank in Kamień. According to the Bishop Pelczar’s advice – members of The Catholic – Social Union organized social and economic assistance for the poorest people in Kamień. Further development of The Union in Kamień was stopped by I world war. After this war The Union ended its existing.
Ekshumacja w świetle prawa kanonicznego
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
Human being has always been a religious being and faith, regardless of its form, has not only obliged them to bury the dead, but also to protect their remains from being destroyed by animals or other human beings. In its regulations, the current Code of the Canon Law does not directly speak about the exhumation. However, exhumation is referred to in a variety of legal regulations issued by the particular church in the form of instructions issued by some of the Polish dioceses, as well as regulations provided by the administrators of particular denominational cemeteries. While speaking about exhumation, it is important to stress that in the light of the canon law it mainly takes place during the beatification process and is a requirement of the canonization law which should happen during that process in the diocese or before the beatification of the servant of God. In conclusion, it is important to highlight that the Catholic Church respects and refers to the civil law while setting the norms in regards to when and why the exhumation should be conducted.
Il Consiglio Parrocchiale per gli Affari Economici nel Diritto Particolare (diocesi di Rzeszów ed arcidiocesi di Poznań)
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
In the light of the current Code of Canon Law, according to Cann. 537, the parish priest is obliged to appoint the parish economic council whose responsibility is to abide by both the common law and the regulations issued by the bishop of the diocese. This paper presents and discusses the current charter of the Parish Economic Council of the Archdiocese of Poznań which was approved on February 20, 2007 by Archbishop Stanisław Gądecki, the Metropolitan Archbishop of Poznań. It is not clear why the Synod of the Diocese of Rzeszów does not mention the idea of the parish economic council. There is no information on the charter of the parish economic council among the charters approved by the Synod.The Canon law, both common and particular, stresses that the parish economic council is a body providing advisory and support services to the parish priests in administering the parish resources. The council consists of 3 to 7 members depending on the size of the parish, and its term of office lasts 4 years. At the same time, it is important to mention that the only legal representative of the parish in terms of the governance of its resources is the parish priest and he is the only person that can make valid decisions in this respect.
Il Consiglio Parrocchiale per gli affari Economici nella Vita della Parrocchia
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
One of the main messages of the Second Vatican Council was to highlight that members of the laity not only constitue and shape the Church but, even more importantly, have joint responsibility for it. The Church wants them to willingly respond to Christ’s calling which encourages them to take responsibility for the Church (see: Pope John Paul II, Apostolic Exhortation “Christifideles laici”, 2-3). The Canon Law from 1983 mentions two advisory bodies which may help the parish priest manage the parish. These are: the parish pastoral council (Canon 536 § 1) and the parish finance council (Canon 537). The aim of this article is to discuss the competencies of the parish finance council which is obligatory in each parish, according to the Canon 537 of the Code of the Canon Law. This rule applies to every parish, both territorial and personal. The parish finance council does not have a legal identity, does not replace or cover for the parish priest in representing the parish, nor does it act on his behalf (Canon 532). It is an advisory body whose aim is to advise the parish priest on how to manage the assets of the parish. The duties and rules of membership of the council should be defined both in the common law and in the particular law issued by the bishop of the diocese.
Il consilium fabricae Ecclesiae nel Codex Iuris Canonici del 1917
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
Jednym z ważniejszych punktów programu pontyfikatu papieża Piusa X była reforma prawa kanonicznego, dlatego 19 marca 1904 wydał on mottu proprio Arduum sane munus, w którym powołał do życia Komisję Kodyfikacyjną oraz kolegium konsultorów w celu odnowienia dyscypliny kościelnej. Prace nad reformą prawa kanonicznego zostały ukończone przez papieża Benedykta XV, który bullą Providentissima Mater Ecclesia, wydaną 27 maja 1917 r., promulgował Codex Iuris Canonici. Według Kodeksu Prawa Kanonicznego z 1917 r., Rada fabryki Kościoła była organem, w skład której wchodził proboszcz, jako przewodniczący, oraz duchowni, jak i osoby świeckie nominowane przez ordynariusza lub swojego delegata. Rada nie posiadała osobowości prawnej. Jej zadaniem było administrowanie dobrami należącymi do kościoła. Należy podkreślić, że Kodeks jednoznacznie wykluczał możliwość ingerencji przez radę w sprawy dotyczące sprawowania kultu Bożego w kościele. W aktualnym Kodeksie Prawa Kanonicznego nie występuje żadne odniesienie do Rady fabryki Kościoła. Obecne prawo powierza administrowanie dóbr kościoła proboszczowi, wspieranemu przez parafialną radę ekonomiczną (kanon 537). Istnienie Rada fabryki Kościoła jest bez wątpienia jednym z ważnych etapów w procesie kształtowania odpowiedzialności osób świeckich za własną świątynię i parafię.
Kodyfikacja prawa kanonicznego za Benedykta XV
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
One of the most import ant achievements of Pope Benedict XV’s pontifcate was the promulgation of the Code of Canon Law on 19 May 1918. The code was an authentic collection, therefore, all orders included in it became the common law. It also became an exclusive collection in the sense that it excluded collections used up to that date. This happened for the first time in the history of the Church. The code was exclusive only in regard to the law of the Latin Church. All common and particular articles existing before that date which were against the rules of the Code were cancelled, unless it was decided otherwise regarding some of the particular articles. In the Code, Benedict advocated the doctrinal continuity and traditional Catholic teaching expressed through the law orders. He perceived the code as an aid to regulating the church life and a way of looking for common grounds between it and the civil communities. Undoubtedly, the code contributed to the further development of the study of law in the Church.
Konsekwencje zabójstwa dokonanego przez duchownego w świetle ksiąg pokutnych
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2021)
Życie człowieka od momentu poczęcia, aż do naturalnej śmierci jest najwyższą z wartości, którą od wieków w Kościele poddaje się prawnej ochronie i obronie. Księgi pokutne, które powstały w epoce późnej starożytności chrześcijańskiej i wczesnego średniowiecza miały pomóc spowiednikom, ale także i wiernym traktować bardzo poważnie sakrament pokuty i pojednania, aby w czasie jego sprawowania nie dochodziło do żadnych nadużyć. Penitencjały zobowiązywały spowiedników, aby w czasie spowiedzi czuwali także i bronili ludzkiego życia. Celem artykułu jest ukazanie w świetle ksiąg pokutnych, jakie konsekwencje ponosili biskupi, prezbiterzy lub diakoni, jeśli dokonali zabójstwa, niezależnie od tego, czy było to w sposób umyślny, czy też nieumyślny. Duchowni, który dopuścili się zabójstwa, nie tylko musieli czynić długoletni post o chlebie i wodzie czy też przebywać na wygnaniu, nie mogli także wykonywać władzy święceń. Według ksiąg pokutnych zabójstwo dokonane przez duchownego było jednym z grzechów głównych, które wymagało zadośćuczynienia zgodnego z prawem.
Ksiądz Profesor Bolesław Radomski (1904-1956)
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2003)
Father Bolesław Radomski was born 31 X 1904 in Jasło. His father – Michał – was a gymnasial teacher. His mother’s name was Józefa (maiden name – Heymo). In 1925 he got doctorate from philosophy and three years later he got promotion on doctor of theology. Then he wanted to increase fis knowledge of St. Thomas’ philosophy. In 1927 in Lwow he was consecrated as s priest. On May 1945 there was finished his habilitation work. On December this year this work was approved. In 1946 he was nominated as a principal of the faculty and section of the fundamental theology on The Catholic University in Lublin. During his scientifical work in Lublin he engaged attention to both: making systematically the act of belief and methodical working out a new branch of theology – religiology. He tried to give the proper methodology for this science. On The Catholic University in Lublin he was the guide of 15 licency works and 9 doctotal dissertations, mainly from eclesiology and religiology. Fr. Prof. B. Radomski died tragically 27 IX 1956 being knocked down by a drunk driver. During his burial, Fr M. Rechowicz said, that Fr Radomski had been typical researcher. He wasn’t a ”compilator”. He was completely oryginal. In looking for the truth his streak was great courage and pioneer’s fantasy. He was buried in Lublin. All his scientifical work is 6 dissertation, printed articles and 29 typing works. They are in KUL Library.
Sakrament chrztu w świetle uchwał Synodu Diecezji Rzeszowskiej
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2020)
A diocesan synod should be convened when deemed necessary by the diocesan bishop. In the Diocese of Rzeszów, which was set up in 1992 by Pope John Paul II, the synod was announced on November 21, 1998. The first session of the Synod of the Diocese of Rzeszów took place on March 24, 1999 and the solemn closure meeting on November 20, 2004. In a decree issued on that day, Kazimierz Górny, the Bishop of the Diocese of Rzeszów, approved the resolutions and announced them as the diocesan particular law. The resolutions of the synod became effective on January 19, 2005. The following article presents the rules of the particular law in regard to celebrating the sacrament of baptism, which is the “gate” to other sacraments, in the parishes of the Diocese of Rzeszów. The Church, which safeguards the deposit of sacraments, has the right to formulate the rules of their valid and respectful celebration. The author of this article discusses matters related to the baptism of children as well as adults. The article presents aspects related to the minister of the sacrament, parents and godparents, as well as the time and place of the celebration of baptism. It also refers to the “Instruction on celebrating the sacrament of baptism” which includes a lot of practical advice and pastoral suggestions for the ministers in order for the celebration of this sacrament to have influence on the formation of the religious life of the child’s parents, godparents and other related people. Following the common law norms, the Synod of the Diocese of Rzeszów highlights that priests should often remind their believers, both in the church and during the catechesis, about the meaning of this sacrament. It is necessary for salvation; through it the human being is freed from their sins and thus receives the dignity of the Child of God, becomes similar to Christ and gets included into the Catholic Church community. Priests should faithfully observe the liturgical regulations which set forth the way in which baptism should be celebrated, and respectfully treat other canonical norms. They are responsible for the correct documentation of this celebration by making a mandatory note in the parish book of the baptized.
Stowarzyszenia kościelne działające przy parafii Kamień na początku XX w.
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2005)
Sanctimonious organizations greatly influenced piety of the faithful at the beginning of XX century. It was due to their wide popularity in catholic circles and the policy of national and church authorities which was favouratle for their development after Poland had regained independence in 1918. Besides priests themselves recognized the value of the associations both for the parish and parishioners, therefore they were in favour of them and promoted them in their circles. Members of those associations made spiritual progress easier through prayer, often receiving the Holy sacraments and examples life. Foundations of this activity and the development of religious associations in Kamień were laid by rev. Ignacy Antoniewski. He knew that apart from taking care of building a church and making efforts to create a parish in Kamień, he should care about spiritual life of the people he was entrusted with. On 27th September 1900, with he establishes Prayer Proselytization the permission of bishop Consistory in Przemyśl which was attached to the local church. 1174 people belonged to this association: it included 713 women and 461 men. There was also Adoration of the Holy Sacrament Association in this parish and it included 30 people. Their aim was adoration of the Holy Sacrament every first Sunday of a month. Eucharistic Crucade, established in November 1932 thanks to contemporary parish priest Rev. Henryk Grębski and religion teacher Rev. Adam Wojnarowski, cooperated with Prayer Proselytization. It worked under the aegis of a seven grade primary school in Kamień and it was conducted by the religion teacher earlier mentioned. Another association, established on 27th September 1900 by rev. J. Antoniewski, was the Blessed Family Association. Establishing this association was the expression of his great care of families he surrounded with pastoral care. The association which has been the most popular and has endured up to this day in the presented parish, is Living Rosary Association. It was introduced by Rev. I. Antoniewski on 27th September 1900. From the above analysis it appears that all the associations were developing first of all when rev. I. Antoniewski and Rev. J. Dziedzic administred. They were the ones who laid foundations for religions life of Kamień citizens. Their followers only took up the work started by their predecessors.