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Pozycja 45 Sympozjum Biblistów Polskich (Pelplin, 18-20 września 2007)Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Czy tylko apokaliptyka? Πασχω i παθημα w kontekście Rz 8 oraz Ga 3Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2016)In the long history of interpreting Pauline epistolarium and, in particular, the Letters to the Galatians and Romans, some authors have discovered that both texts contain apocalyptic motives, or they have postulated their apocalyptic reading. As it has been contended, the main arguments in support of such an interpretation comprise, among other things, the linguistic style as well as imagery drawing on the apocalyptic writings associated with the traditions of the Old Testament. The author of the present article points to the use of terms πάσχω and πάθημα in the letters to the Galatians and Romans and puts forward a hypothesis that in the context of these texts, St. Paul used the theological topos of the Exodus and the means of expression characteristic of apocalyptic which was at the time a popular method of presenting both the meaning of past events and the imperatives arising from the truth about reconciliation with God.Pozycja „Donec formetur Christus in vobis (Ga 4,19)”. Od soteriologii ikonicznej do parenezy mimetycznejSztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2015)In reflection dedicated to the relations between theological arguments and parenesis in St. Paul’s epistolarium, there is a general agreement as to the fact that ethical exhortations are usually motivated by the doctrinal passages of the letters of the Apostle Paul, or, that they are woven into the argumentative substance of a given letter. Without denying this fact, it seems that the relationship between the two parts of the letters can be described in a different way. Namely, due to the fact that their doctrinal part presents the image of Christ and His work of salvation, we can characterize soteriology as iconic. This is possible because its agens is itself an icon. In other words, Paul’s Christology is iconic because Christ is the ‘image of God’ and, consequently, His work present in the cross, the sign of salvation, is also iconic. Soteriology remains related to the ethical part of the letters and, because St. Paul in different ways encourages his recipients to follow and to be like Christ, it will be justified to define his parenesis as mimetic.Pozycja Giovanni Claudio Bottini, Lettera di Giacomo. Nuova versione, introduzione e commento [I libri biblici, Nuovo Testamento 17], Paoline, Milano 2014, ss. 1-438.Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2016)Pozycja Ks. prof. Andrzej Struś SDB (19 IV 1938 – 12 VI 2005)Sztuk, Dariusz (Stowarzyszenie Biblistów Polskich, 2005)Pozycja Markus Tiwald, Hebräer von Hebräern. Paulus auf dem Hintergrund frühjüdischer Argumentation und biblischer Interpretation, (Herders Biblische Studien 52), Herder, Freiburg im Breisgau 2008, ss. 508.Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)Pozycja Obóz biblijno-archeologiczny w Ziemi Świętej (5-15 września 2008)Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)Pozycja Pawłowa relektura Rdz 1,1 w hymnie chrystologicznym Kol 1,15–20Sztuk, Dariusz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2013)Paul’s Christological reflection in the hymns throughout his epistles abounds in a variety of references which, according to exegetes, point to Hellenistic thought or the theological reflection of Judaism. The hymn of Col 1:15–20, whose first verse refers to the act of Creation, presents a Pauline re-reading of Gen 1:1. This is a specific re-reading, conducted in the light of other Old Testament texts. The author of the paper notices that the Apostle, while thoroughly reading the account of the Creation in Gen 1:1 and with the help of Deutero-Isaiah and the texts on Wisdom, underlines the role of the Word of God in the act of the Creation; this is manifested in Paul’s formula ἐν Χριστῷ. The action of the Word of God is emphasized in Is 42:5–9, 44:24–28 and in the Psalms (Ps 33 and Ps 147:15–18). A particular attention should be paid to Ps 33 which, as a reinterpretation of Gen 1:1 within the Old Testament, might have influenced the Apostle’s statement in Col 1:15-16. However, Paul’s thought goes even further and although the Old Testament texts quoted in the article contain hardly any personification, the prepositional phrases: ἐν Χριστῷ, δι’ αὐτοῦ ἐις Χριστόν in Col 1:16 refer to a person and indicate Jesus, the Son sent by the Father to save the world, with other fragments in the hymn stressing the ontological dependence of the entire world upon Christ.Pozycja Pryncypia ewangelizacji w dziełach egzegetycznych św. Bedy CzcigodnegoSztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2014)Although, among the works of St. Bede the Venerable there is none that would deal with the theory of evangelization in a systematic way, one has to admit that as a monk and a priest, St. Bede was deeply involved in the service of preaching the Word, and as a vir eruditissimus he left a literary legacy that could be helpful to all those who preach the Good News, both with respect to rhetoric and exegesis of the Holy Scripture. On the basis of St. Bede’s writings one can infer that he was concerned with propagation of the Gospel, with the lives of preachers and the effects of their activity. The present paper aims at a presentation of St. Bede’s thought concerning the principles of evangelization in the works which par excellence refer to the Divine Word and describe the word of life. The author draws from the exegetical works of St. Bede the Venerable a theological reflection on: 1) the attitudes and attributes of preachers; 2) the motivation for the service of preaching; 3) the goals of preaching the word.Pozycja Roberto Palazzo, La figura di Pietro nella narrazione degli Atti degli Apostoli (Supplementi alla Rivista Biblica 52), Edizioni Dehoniane, Bologna 2011, ss. 1-160.Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2014)Pozycja Roland Meynet, La Lettera ai Galati, (Retorica Biblica 17), Centro editoriale dehoniano, Bologna 2012, ss. 1–247.Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2013)Pozycja Roman Mazur, La retorica della Lettera agli Efesini, (SBF Analecta 75), Edizioni Terra Santa, Milano 2010, ss. 575.Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)Pozycja Sprawozdanie z działalności Wyższego Seminarium Duchownego Towarzystwa Salezjańskiego w Lądzie nad Wartą w roku akademickim 2004/05Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2006)Pozycja Stanisław Jankowski, Geografia biblijna, Oficyna Wydawniczo-Poligraficzna „Adam”, Warszawa 2007, ss. 296.Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)