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Autorzy Rdz 49, 3-17. 19-27 i Pwt 33, 6-25 w świetle własnych tekstów
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1997)
Berît 'ôlām w wyroczniach proroków niewoli
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
The paper is an analysis of the oracle in Ezek 16, 60-61a; 37, 26; Is 55, 3; 61, 8. It allows to slate that the prophets of the time of the Babylonian slavery basically took the concept “everlasting covenant” to mean a new covenant between God and Israel. As a result of this Jahve will for ever live among His people. The nation will be internally and spiritually transformed, so that they will never be unfaithful to their God.
Duch Święty jako życiodajna zasada (Fundament biblijny)
Szwarc, Urszula (Wydawnictwo Archidiecezji Przemyskiej, 1999)
Funkcja perykop 2, 1-5; 2, 20-22; 6, 8-10; 10, 11-16 w Księdze Sędziów (Z zagadnień problematyki redakcyjnej Księgi)
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
The paper consists of condensed analysis of four God's utterances (Judg 2, 1-5; 2, 20-22; 6, 8-10; 10, 11-16) and lines which are their proximate context. In the final part of the paper one finds a juxtaposition of the author's findings which can be put in the following way: the texts foregoing the pericopes in question and those which immediately follow them are markedly different; their similarity is purely superficial; the lines 2,1-5; 2, 20-22; 6, 8-10; 10,11-16 are characterized by a literary different approach; in view of their content and vocabulary, they are only partially kindred. Probably they were written by different authors and not at the same time. What they have in common is their deuteronomistic composition.
Głód Słowa Bożego. Analiza egzegetyczno-teologiczna tekstu Am 8, 11-12
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1980)
A critico-literary, exegetic and theological analysis of Amos 8,11-12 has brought the author to the conclusion, that prophet Amos in his threat has prognosticated God’s punishment which will be caused by the nation itself because of their rejection of the grace allowing them to understand Jahwe’s instruction and to recognize the sense of God’s interference with the history of mankind. The author sees a confirmation of her conclusions in the text of Isa 6,9-10.
„Kiedy wypełnią się dni…”. Analiza egzegetyczno-teologiczna 2 Sm 7, 12; Jr 23, 5; Iz 11, 3-4
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2001)
The contents of the article is a discussion of the verses II Sam 7, 12; Jer 23, 5; Isa 11, 3-4 that aims at sketching the picture of reality called “the fullness of the time”, which appears from them. It allows saying that it will come along with the appearance in the world of somebody who will seem to be marked by some kind of kinship with Jesse and David. He will be a king whose kingdom will be made lasting (II Sam 7, 12); his rule will consist in fulfilling the law and realising justice (Jer 23, 5). The sign of this will be, on the one hand, respect for and defence of the weak, poor and humiliated, and on the other, inflicting just punishment on the guilty ones (Isa 11, 3-4).
Kompozycja literacka Sdz 1
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1989)
The article considers Jg. 1 as a separate pericope. Its detailed analysis from the point of view of literary structure and sources used in the composition of the text leads to the following conclusions. The content of the text makes it possible to distinguish two main traditions, vv. 2-20.36 and vv. 21-27. 29-35, supplemented with editorial comments of a fairly late date (vv. 1. 28). The traditions differ as to their literary genre. The information contained in Jg. 1 mostly dates back to the times of the judges. The editorial work is marked by respect for old documents, which results in some inconsistencies and breaks in the flow of the narrative. The distinctive nature of much of the information in either tradition suggests that an editor from Judah was responsible for the final form of Jg. 1.
Kronika Instytutu Biblijnego KUL za rok akademicki 1988/89
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1989)
Ludzkie cierpienie w świetle wypowiedzi starotestamentalnych hagiografów
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
In the introduction the author states that man’s suffering began when be was first disobedient to God. In the first part she speaks about man’s physical and spiritual suffering, about sufferings connected with natural calamities, wars, and other misfortunes. In part two she draws the reader’s attention to the problem of undeserved suffering, to its source (God’s mysterious will) and sense (a puryfying and rewarding character of it). In the third part she deals with man’s attitude towards suffering (trust in God, peace, patience, charity towards other people).
Prace naukowe napisane pod kierunkiem Księdza Profesora dr. hab. Józefa Homerskiego
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1993)
Sens wyrażenia haddābār hazzeh w Księdze Jeremiasza
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1986)
Skała Izraela w świetle wiersza Pwt 32, 18
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2002)
The paper presents an analysis of Dtn 32,6.10-12.13b. 18. Its aim is to define what the inspired author understood by the term “Rock” in Dtn 32,18. The research conducted by the author allows stating the fact of Divine parenthood of the Rock of Israel, identified with Jhwh, with relation to the chosen nation. It also makes it possible to define what it consists in. According to the discussed verses, this reality is expressed in the act of giving birth, in the meaning of creating an exceptional – in the history of mankind – nation from not very significant tribes. It is also shown in the Rock-Parent’s constant and unconditional protection provided to Israel. This may be seen in various ways: supporting the existence of the chosen nation, instructing and directing it, protecting it from threats, saving it from danger.
Skała Izraela w świetle wiersza Pwt 32, 30
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2003)
The author concentrates on the meaning of verse Deut 32,30, especially the statement "their Rock sold them” Her philological-exegetic-theological analysis of the verse and the verses Deut 32,35a. 36a-b allows us to assume that the sentence in question hides an essential salvational truth. It teaches us that God does not stop being a sure footing for His chosen, even then when – as we say it – He punishes them. On the contrary, He is then their rock, more than in other circumstances. He is therefore Someone on Whom one can always and anytime rely, in Whom one may totally confide. By punishing people, He at the same time appears as the One Who raises from the fall, and change human life for better, transform failure into victory.
„Słowo Boże” – znane czy nie znane? Analiza egzegetyczno-teologiczna wybranych wyroczni prorockich
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1984)
„Słowo Jahwe” – nakaz Boży czy wewnętrzna potrzeba człowieka?
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1981)
Stela z Tel Dan i jej wartość
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
Struktura literacka a teologia tekstu Pwt 32,1-43
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2005)
The paper consists of two parts. The first one proposes a literary structure of the text Deut 32, pinpointing the element which seems to a bearer of its leading theological idea. This element has been found in line 31. The second part of the paper analyses the contents of the whole pericope, focusing on its main theological message, i.e. the uniqueness of Jhwh.
Sytuacja życiowa pokoleń Izraela według Rdz 49
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1996)
Ten, który „przyjdzie”. Analiza porównawcza tekstów Rdz 49, 8-12 oraz Pwt 33, 7
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1998)
The paper is a detailed exegetic analysis of the lines Gn 49, 8-12 and Deut 33, 7 and it also compares the results of the analysis. The study allows us to state that the logion Deut 33, 7 and the proverb Gn 49, 8-12 are, from the biblical point of view, the bearers of the essential truths of the message of salvation. Both texts under discussion show an affinity between the thoughts they contain. Moreover, they supplement each other, outlining together a more complete image of the figure to which they were particularly dedicated, with the stipulation, however, that they treat of the same person. In their light it turns out exceptionally close to God, and at the same time has some relations with Judah. It appears as someone who will come to existence in a concrete nation. Its mission w ill embrace the whole of mankind for which the mysterious person seems to be the Lord and someone so close as a mother is close to her child.
Teologia perykopy Rdz 49, 3-17. 19-27
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
The purpose of the essay is to study the theological meaning of the verses Gen. 49, 3-17. 19-27. The conducted research shows that they contain lively, numbered among the crucial ones, historio-salutary ideas, including the Messianic ones. Their leading theological message, seen in its general outline by looking at it through the closest literary context of the verses (I), finds its detailed meaning, which is deepened, when one looks into its structure (II), and finally in its content (III). It can be formulated as follows: – owing to God’s Providence the once separate tribal societies unified into a monolithic community of the people of Jhwh, however, keeping its individuality, – the individuality is expressed in, among others, each member of Israel having a mission to accomplish, a mission given to him by God himself; – Juda’s vocation appears exceptional, when viewed against other ones, as it remains in direct relation with realizing God's plan of salvation; – the aim of the plan is removing the sin and its results as well as introducing universal peace and happiness.