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Pozycja Kwestia ordynacji kobiet w pracach Światowej Rady KościołówTempczyk, Katarzyna (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2012)The issue of the ordinations of women has been present in the ecumenical movement since its beginnings, being raised during the 1st meeting of Faith and Order in 1927 and in Amsterdam in 1948. From the one hand, it has been always seen as a big ecumenical problem and one of the issues dividing the Churches. On the other hand we cannot ignore the fact that nowadays majority of the member Churches of the World Council of Churches ordain women. Following the recommendation of WCC meeting in Amsterdam, Commission on the Life and Work of Women in the Church was established, in order to identify and follow more closely women’s participation in the Churches. In 1954 during WCC meeting in Evanston the Commission was transformed into the permanent department within the WCC: The Department of Cooperation of Men and Women in Church and Society, having mandate to encourage the Churches to accept the contributions of women “to a fuller extent and in more varied ways”. In 1952 Katleen Bliss prepared a report entitled “The Service and Status of Women in the Churches” presenting all national discussions on the possibility of ordinations of women occurred till this time and describing in details the cases of ordination of women in various Churches, presenting also the social context of their introduction. Her summary based on the extensive reports received from 58 countries. The discussion on the issue was influenced by the Lund meeting of Faith and Order in 1952 and its statement that the Churches should act together except the matters where deep differences compel them to act separately.Pozycja Max Josef Metzger – pionier ekumenizmu w Kościele rzymskokatolickimTempczyk, Katarzyna (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2011)The paper presents person of Max Joseph Metzger (1887–1943) – the Catholic priest who created, in 1938, in Germany the ecumenical brotherhood Una Sancta. Ecumenical activity of Metzger was presented in the broader context of his other involvements, among them, his activity in peace and Esperanto movements. In 1943 Metzger was accused for betrayal and sentenced for the death. In 2001 his beatification process has started.Pozycja Społeczno-polityczny kontekst początków ordynacji kobiet w Kościele Luterańskim w SzwecjiTempczyk, Katarzyna (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2013)Because of the strict connection between the Lutheran Church and the State in Sweden, the introduction of the ordination of women in the Church has a very specific political and social context. Since the clergy of the Church were appointed and partly paid by the state which served as a manager of church funds, actually the discussion about the possibility was started outside of the Church and concerned firstly the State legislation. In 1919 the Minister of Justice appointed a committee to enquire into the competence of women for government appointments and recommended a legal change. When in 1925 legislation allowed women to hold state offices, an exception was made concerning the office in church. After many discussions, in 1958 the legal barriers were removed, but still ordination, which is the privilege of the Bishop was a condition for holding the office in the church. Although the formal discussion was about the question of state office, nevertheless the actual debate was on whether or not to admit women to the priesthood. The specific legal context caused that the theological argumentation was not actually taken into consideration. After the legal change the decision whether the women will be ordained to the ministry in the Church depended on the particular bishop and not all of them decided to introduce the new practice. The first ordinations of women took place in 1960, however, by 1970 not one women had been ordained in 5 out of the 13 dioceses.Pozycja Teologia Kościoła Katolickiego Mariawitów w perspektywie ekumenicznej [Warszawa 2009, 408 ss.]Tempczyk, Katarzyna (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2010)Pozycja Wprowadzenie do „Teologii naukowej” Alistera McGrathaTempczyk, Katarzyna (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2014)Alister McGrath (born 1953) is one of the most famous living British theologians, and the scientific theology he created is considered by many to be one of the most interesting projects of contemporary theology. Alister McGrath is an Anglican priest; he holds doctorates in Molecular Biophysics (1977) and in Theology (2001) from the University of Oxford. He is mainly interested in the questions concerning the relations between natural and theological sciences. As a biologist, and also as an ex-atheist converted when he was adult, he is engaged in the argument with the so-called scientific atheism, holding regular debates with its prominent representatives. According to McGrath, now it is science that should play the same role towards theology as Platonism did in the patristic period, or Aristotelianism in the Middle Ages. As he writes, his work is an attempt at an interdisciplinary dialog between four partners having equal rights: theology, natural sciences, philosophy and history.