Przeglądaj wg Autor "Waszak, Piotr"
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Pozycja Bóg Starego Testamentu drzewem?! Oz 14,[8-]9 jako świadectwo przejścia od kultury kultu drzew i kamieni do odrzucenia bożków w IzraeluWaszak, Piotr (Wydawnictwo KUL, 2011)Pozycja Dlaczego „mleko i miód” są biblijnym obrazem obfitości i o jakiej obfitości mowa?Waszak, Piotr; Chrostowski, Waldemar; Kowalski, Marcin (Stowarzyszenie Biblistów Polskich, 2021)Pozycja Kosmiczny wyrok na upadłego cheruba stojącego za sceną ludzkich spraw – „sercem” Księgi Ezechiela? Ez 28,11[12]-19 w świetle nowszych badańWaszak, Piotr (Stowarzyszenie Biblistów Polskich, 2021)Pozycja Miłosierdzie Boże w plagach egipskich (Wj 7,14-11,10)Waszak, Piotr; Szmajdziński, Mariusz (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)This article discusses the presentation of the so-called “Plagues of Egypt” in the Bible, but from only one perspective, the topic of the Divine Mercy. When asking the question “how?”, the inspired text from Ex 7:14-11:10 tells about the Plagues which affected Egypt. It answers the following question: “what image of God does it show to the reader and what is the main idea of this image?”. The author proves that discussing “plagues” according to Semitic image, really highlights the truth about the Divine merciful love (even in such experiences where, at a first superficial reading, it may seem as the most cruel and incomprehensible punishment). Summing up, the text confirms this interpretation by the reference to the Wis 12:20[-21a] text and testimony of the Revelation of St John the Divine.Pozycja Rola króla w Izraelu w relacji do ojcostwa Boga i do społeczeństwa w kontekście starożytnego Bliskiego WschoduWaszak, Piotr (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)The understanding of the origins, functions and duties of a monarchy in the ancient world was influenced by religious beliefs current at that time. This „theology” fundamentally impinged on the establishment of the concept and the character of „royal paternity” having previously determined the relations between the king himself and the supernatural world. According to biblical sources, at the time when Israel was a monarchy, it is possible to state that there was a specific awareness of the role of the king that consisted in stipulating the covenant between the nation and God. This demanding and charismatic model has been embodied and realised not until the moment when Messiah – the King who perfectly revealed God’s fatherhood.