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Autonomia doczesnej pracy ludzkiej jako podstawa jej funkcji eklezjalnej
Wojaczek, Krystian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1983)
Duszpasterstwo rodzin w Polsce wobec współczesnych wyzwań
Wojaczek, Krystian (Towarzystwo Naukowe KUL, 2010)
The challenges that pastoral care in Poland has to face today are not less numerous than at the time when it was established several dozen years ago. It seems that we should begin our survey of these challenges from inidicating a group of challenges that may be called challenges to marraige and family. Here we find that the structure of marriage as a relationship between heterosexual persons: a husband and wife is more and more commonly questioned; marriage is questioned as the foundation of family; the processes of marital disintegration increase, divorces and remarriages; free unions that last for years. The causes for this group of challenges as ideaological or practical. Another group of challenges consists of separation due to economic reasons, mainly going abroad to work. This causes the increasing process of marrital disintegration, rapid growth of social orphans, old parents and often ill are left unattended by their adult emigrating children. It follows from job problems that the competitive model of interpersonal relations is extrapolated on the marrital bond. We have to add the issues of psychological and physical violence in the family, abortion and calls to legalise euthanasia. A further group of challenges consists of those related to sexual activity. Contraceptive mentality and practices are popular, the phenomenon of marrital infertility is increasing, life is conceived beyond its natural and marrital milieu. In view of the above challenges, pastoral care for families in Poland should change its legal-moral categories of marriage and family iinto sociological and theological, it should purify the image of God from its anthropomorphic elements. It depends much on this image that man can understand himself and build his marrital relationship. Another important issue is to link theological knowledge and adequate aspects of the particular sciences. This link must be methodologically correct in pastoral care. Theological knowledge shows a model of marriage and family, whereas the particular sciences provide practical solutions how to accomplish this model. All this calls for an ordering of basic concepts of marriage and family, as there is much disorder there. Eventually, such actions should bring about milieus of support for the family that would make it easier to defend the principal Christian values.
Eklezjalny wymiar rodziny jako podstawa organizacji duszpasterstwa rodzin
Wojaczek, Krystian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
The family as a Home Church participates in the treble function of the Church, that is in the evangelizational, sacerdotal and ancillar function of Christ entrusted for the continuation of the Church. The whole family life is contained in this treble mission. Particular relations of the family, both internal and external, their form and development decide about the fulfilling by the family-Home church its treble mission. The form of those relations is described not only by theology but also by some empirical sciences, such as psychology, pedagogy, sociology, nursing and the like. One should take into account their output and postulates because they influence many a time the proper character of the relations between parents and children, the family and other families, or the family to larger societies. That is why it is important to take into account the output of the above empirical sciences in the family pastoral care. The ecclesial dimension of the family, due to its dependancy on those empirical sciences, can make a kind of basis of unifying the problems which appear in the family pastoral care into one integral programme. It makes also the criterium of selection of particular methods of work in this pastoral care.
Ks. Janusz Burzawa, Kościół a profilaktyka demoralizacji młodzieży, Lublin: Wydawnictwo Polihymnia 2009, ss. 314.
Wojaczek, Krystian (Wydział Teologiczny Sekcja w Tarnowie UPJPII w Krakowie, 2010)
Ks. Ryszard Kamiński. Wprowadzenie do teologii pastoralnej. Lublin 1992 ss. 140. RW KUL
Wojaczek, Krystian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
Księdza prof. Adama Ludwika Szafrańskiego promocja laikatu
Wojaczek, Krystian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2015)
Ks. prof. dr hab. Adam Ludwik Szafrański był znany w środowisku jako promotor ludzi świeckich w Kościele. Dotyczyło to przede wszystkim, choć nie wyłącznie, ludzi świeckich studiujących teologię, co w okresie posoborowym było pewną nowością, ale też rodziło opory, obecne zresztą do dnia dzisiejszego. Zaangażowanie ks. Szafrańskiego w promocję laikatu wynikało z jego rozległej i głębokiej wiedzy teologicznej, szerokich horyzontów myślenia i otwartości. Wydaje się, że można zarysować trzy główne nurty uwarunkowań, które stanowiły podstawę promocji ludzi świeckich. Należą do nich uwarunkowania eklezjologiczne, uwarunkowania sakramentologiczne i uwarunkowania pastoralne.
Miejsce i rola laikatu w ewangelizacji początku lat dziewięćdziesiątych w Polsce
Wojaczek, Krystian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
he paper entitled “The Place and Role of the Laity in Evangelization in the Early 1990s in Poland” consists of two parts. The first one outlines the problem of placing the laity in the work of evangelization against the background of the councilor conceptual scheme: “holy” “lay” “sanctified” The essential conclusions which result from such an approach to the question are the following: God is being revealed through that which is sanctified and that which is lay. This means that in the work of evangelization there participate both lay people and the hierarchy, though in a different way. Another conclusion is a complementary character of that which is lay and that which is sanctified. This complementariness implies a necessity to collaborate in the work of evangelization. The second part is devoted to the role of the laity in the work of evangelization in contemporary Poland. The role, that is participation and significance of the laity in the work of evan gelization, is depicted against the background of the socio-political and economic changes in Poland. If we take advantage of these changes to intensify the processes of making people atheists, then this role is directed to counteract these processes and first of all it makes people aware that there is a necessity to separate them from the socio-economic changes which are carried out objectively. There are some tools by which the lay people involve in the work of evangelization. They are the following: a special educative programme which deals with these questions, some actions which tend to make people’s attitudes unambiguous (we mean the people who hold significant posts in socio-political life), and counteracting the manipulation of information as well as developing one’s own centres of spreading information.
Miłość małżeńska ‒ proces obdarowania sobą małżonków. Geneza i próba definicji
Wojaczek, Krystian (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2010)
Matrimonial love depends on the main criterion – the personal being of the man and woman first of all. Biblical relation about human being’s creation by God (Gen. 1,26-27), indicates him as the persons, man and woman, gifted by God to be able to get in the mutual relation of love. Man and woman are able to get in the mutual relation of being personal gift each to other, because there are image of God loving and gifting them. The process of the mutual, personal gift between the husband and his wife exists and develops on three levels: cognitive, emotional and behavioral. On each of them it is different but combine with others. Finally this process is the basis to distinguish the three notions of matrimonial love: the attitude of matrimonial love, the bond of matrimonial love and the matrimonial union. The attitude of matrimonial love is relatively persistent treatment of the spouse. This treatment consists in being a personal gift for husband or wife. The personal bestowal of the spouse is somewhat different on the cognitive, emotional and behavioral area. The essential feature of the matrimonial attitude is its one sided treatment of the spouse. It nothing says about the reciprocation. The second notion is the matrimonial bond. It is defined as a process of mutual, personal gift, between husband and his wife, considered on 3 areas. About matrimonial bond we can speak when the matrimonial attitude one of the spouses is accepted by the other one. The acceptance must be understood in the anthropological category and do not economic. It means the reciprocation of the matrimonial gift. Therefore matrimonial bond is named the attitude accepted as well. If the attitude of love is not accepted, matrimonial bond is not developing. The essential feature of matrimonial bond is the reciprocation of the matrimonial gift and being the process. The reciprocation of the matrimonial gift exposes an ability of the spouses to accept the offered gift. The matrimonial bond as a process exposes the necessity of permanent effort and cooperation of the spouses. The matrimonial bond creates the matrimonial union. It is defined as a relatively persistent structure of the values joining spouses. Among presented notions the matrimonial union is the most persistent, though it is developed by the bond, during marriage.
Organizacja i działalność naukowo-dydaktyczna Instytutu Teologii Pastoralnej w latach 1958-1983
Wojaczek, Krystian; Grześkowiak, Jerzy; Piwowarski, Władysław; Rak, Romuald; Majewski, Mieczysław; Pracz, Jan; Danielski, Wojciech; Tomkiewicz, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1985)
Osobowy charakter procesu poznania małżeńskiego jako kryterium wykorzystania psychologicznych metod aktywizujących w pracy z małżeństwami
Wojaczek, Krystian (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2001)
Personal character of the marriage relationship consists in being the personal gift and being gifted of the spouses each other. The cognition process is one aspect of the personal marriage relationship. The marital cognition, considered as the personal process, contains both: being the gift and being gifted. Being the gift means to appear, step by step, before the spouse. Being gifted means to accept such an attitude of the spouse. The personal process o f marital cognition indicates some areas of using the workshops in marriage care. There are first of all: the mechanism of the personal cognition in marriage relation; necessity of initiative in this process; necessity of frankness; interpersonal communication; value of self and others. The personal character of marital cognition indicates some rules for using the workshops in marriage care too. The following of them should be mentioned: keeping the personal and marital intimacy of the members; keeping of feeling of safety; engagement of all members of the group on identical level. The marital relations should take precedence over other relationships in the group. Finally, all particular topics should be considered in the background of personal being the gift and being gifted.
Praca ojca za granicą a problem wychowania dziecka
Wojaczek, Krystian (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2011)
Sakramentalność małżeństwa jako podstawa organizacji duszpasterstwa małżeństw
Wojaczek, Krystian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
The paper searches for theological criteria of selecting and according things taken from various empirical sciences which things are used in the pastoral care Tor married couples. Apart from that, it takes up the question of theological criteria of the selection of methods in the pastoral care for married couples. The dynamic character of the sacrament of matrimony is the criterium in both questions. The structure of such an approach to the sacrament of matrimony allows us to categorize the relationship of marital love into a static element (establishing a marital covenant) and dynamic elements (expressing the love of the word, gestures and behaviour of the couple towards one another along with sexual intercourse). The dynamic elements of the token of marital love are described by such sciences as psychology, pedagogy, biology or medicine. A proper functioning of marriage is conditioned by taking into advantage the outcome of those sciences in developing the dynamic elements of the sacrament of matrimony. It also conditions, to some extent, the very sacrament. That is why the sacramental character of matrimony becomes a criterium how to select those things that we want to bring to mind in the pastoral care for married couples. It also constitutes the basis of connecting those things in an integrated description of the relation between a husband and wife.
Studium Życia Rodzinnego jako forma intensywnej pomocy rodzinie polskiej. Przesłanki - program - organizacja
Wojaczek, Krystian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
The first part of the paper shows the main needs of Polish family. In order to meet the needs the family has to be supported from the outside. The family has lost its economic function and at the same time has expanded its emotional function. In such circumstances it is necessary to duly prepare those people who intend to establish their own family as well as those who are already living in it. The considerable quantitative increase in needs of the family implies a need to give support. On the other hand, the efficiency of therapy in the cases of advanced pathology is relatively low. Such being the case we have to develop prevention and some forms of intensive care, that is prepare people who do not need help and can, after a period of instruction, give support and develop prevention. One of the forms intensive care about family is the course on family life. The present paper presents the programme of the Family Life Course in the Lublin dioceses. The Course has lectures and classes in its curriculum. The lectures describe the family from the point of view of various sciences such as psychology, medicine, sociology, pedagogy, law, and theology. Classes contain drill on interpersonal communication, the methods of work in the family pastoral care and drills on natural family planning. The idea unifying substantially many-sided problems is the sacramental character of marriage, taken in its dynamic aspect, and the ecclesial dimension of the family The course lasts two years. The sessions are held once a month, usually on the third Saturday and Sunday. Each cycle of the course prepares on the average circa fifty people to work in the family pastoral care.
Wpływ przemian ekonomicznej funkcji rodziny na więź małżeńską
Wojaczek, Krystian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
The economic function of the family belongs to the ones that evolved to the highest degree under the influence of the post-industrial changes. It can be said that in the period of these changes it lost some of its importance. However, in the post-industrial age it seems to regain its significance, albeit in an aspect that is a little different from what it was in the past. The changes in the economic function of the family were the foundations of the changes occurring both in the very structure of the family and in the roles played by its particular members. They largely contributed to emancipation of the marital bond within the family. This fact is important when considering the question of preventing dysfunction of this community in the sphere of economics. Forming the marital bond on the foundations of personal, mutual giving oneself to the other, gives the spouses a certain distance to the material and determining relations in the world of market economy, facilitates the struggle for finding or keeping the job, makes it easier to fight various threats to marriage, e.g. the ones caused by the separation resulting from looking for a job abroad. First of all, however, at least to a certain degree, it makes the married couple secure against one of the greatest threats, that is transferring the relations from the world of economy to marriage and the family bond.