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Czy szafarz katolicki może ochrzcić dziecko wbrew woli rodziców?
Zaborowski, Marek (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2009)
Die Taufe ist das Sakrament, das die Menschen in die Kirche einführt. Der Kanon 868 § 2 aktuellen CIC ist sehr problematisch in der Lehre des II. Vatikanischen Konzils. Dieser Kanon sagt: „In Todesgefahr wird ein Kind katholischer, ja sogar auch nichtkatholischer Eltern auch gegen den Willen der Eltern erlaubt getauft“. Die Lebensgefahr stellt im kanonischen Recht eine besondere Situation dar und ist immer die bedeutendste Ursache für den Dispens vom rein kirchlichen Gesetz. Es gibt jedoch die Frage: ob sie eine ratio ultima jeder Sakramentspendung sein darf. In dem Artikel wird die Geschichte des zitierten Kanones, und dessen redaktionelle Entwicklung vorgestellt. Zum Ende wird der Versuch einer kritischen Auslegung unternommen.
Kościół katolicki w odniesieniu do innych Kościołów i Wspólnot wyznaniowych w świetle postanowień Soboru Watykańskiego II ze szczególnym uwzględnieniem communicatio in sacris
Zaborowski, Marek (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
The Catholic church in reference to different Churches and the denominational Communities in the light of decisions Council of Vatican II from special regard the communicatio the in the sacris The consequence of the council doctrine of the Church and adherence to It is also a new approach to the participation of the non-catholic Christians in sacraments. This approach is different from the one found in the Code of Canonical Law from 1917. The message of Vatican Council II about the Church is based on two documents: Pastoral Constitution on the Church in contemporary world Gaudium et spes and Dogmatic Constitution on the Church Lumen gentium. The article above reveals the teaching of the Council of Vatican II concerning the Church and adherence to It for our better understanding both the post-conciliar and code rules which refer to the participation in sacraments. The following analysis enables us to understand the changes of legal regulations regarding communicatio in sacris, since the issue of the Church teaching and the one of sacramental participation are interrelated.
Przeszkoda pokrewieństwa w rozwoju prawno-historycznym
Zaborowski, Marek (Wydział Teologiczny Sekcja w Tarnowie UPJPII w Krakowie, 2010)
The foregoing article presents the evolution of the rules of law concerning the impediment of blood kinship. On the basis of the analysis one can observe that the Church in ancient times followed the rules of Mosaic and Roman Law. The first traces of marriage impediments, included the impediment of blood kinship, can be found in Synod of Rome in 721. It was a particular law, however, not a common one. In the course of the next centuries a great evolution of the blood kinship impediment has taken place. It can be characterized by two basic elements. The first one is the tendency of the Church to broaden the impediment in general. The second one is a variety of laws regulating the impediment depending on a territory. On the basis of the foregoing elaboration one can see that the number of impediments were limited or eliminated only when the Canon Law of Benedict XV was completed.
Sakrament pokuty w ujęciu teologiczno-prawnym
Zaborowski, Marek (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2009)
The sin, as the act of human freedom, appears at the point of contact of the value and human freedom. The choice of evil causes the destruction of the harmony and internal fullness of a human being. It is the cause of certain enslavement. It is also the negation of the attitude of love towards God, other people and oneself. The consequences of a sin need healing. The form and diversity of human dilemma require counteraction in the form of reconciliation with God, other people and oneself. It is done fundamentally in the Sacrament of Penance. The foregoing article presents this sacrament in the theological-legal aspect. One cannot overestimate the Sacrament of Penance in the life of Christians and Church. Taking into consideration the diverse aspects and effects of this sacrament, one should agree that it belongs to the essence of Christianity of every Christ follower. The issues of how to administer and receive the sacrament can be found in the Code of Canonical Law from 1917 and 1983. The legislators of both codes emphasize unequivocally that the Sacrament of Penance plays an important role in the life of Christian, not only Catholic. The wealth of this sacrament obliges us to perform and receive it with respect and diligence.
Sakramentalność kapłaństwa Chrystusowego
Zaborowski, Marek (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
The preceding article addresses issues of sacramental quality of priesthood. The foregoing analysis suggests that the three degrees of holy orders are not three separate sacraments – but one. Triple degree structure of hierarchical priesthood implies no difference between bishops, presbyters and deacons as to the essence of holy orders. There is only the difference of degree. The person ordained receives the respective degrees of holy orders through the Holy Spirit. This very Spirit leaves an indelible stamp on an ordained man. The triple degree character of orders within the sacramental unity is best demonstrated in the triple function of Christ, who fulfills it Himself as the Priest. Through participation in the prophetic, priestly and pastoral rank of their Master, the ordained are sent by Him to render specific services in order to serve the believers.
Sprawowanie chrztu świętego w niebezpieczeństwie śmierci
Zaborowski, Marek (Wydział Teologiczny w Tarnowie, 2009)