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Pozycja Biblijne inspiracje encykliki „Dives in misericordia”Zawadzki, Ryszard (Papieski Wydział Teologiczny we Wrocławiu, 2009)Pozycja Bogactwo jako przeszkoda w pójściu za Jezusem (Łk 18,18-23)Zawadzki, Ryszard (Papieski Wydział Teologiczny we Wrocławiu, 2006)Pozycja Cypr – wyspa ewangelicznej siejby poprzez wieki (część I)Zawadzki, Ryszard (Papieski Wydział Teologiczny we Wrocławiu, 2016)The evangelization of Cyprus, as shown by St Luke in The Acts of the Apostles, can be perceived as a miniature-pattern for the process of expansion and triumph of Christianity in the ancient world, which was initiated on the very island. While focusing on the beginnings of Christianization of Cyprus, the article aims at presenting, first of all, the rich historical and multicultural background, encountered and “inherited” here by the new religion, as the soil for sowing the evangelistic seed in. The following two parts of the article, showing the Greek-speaking Jewish diaspora on the island as praeparatio evangelica, depict the process of rooting of the Gospel on Cyprus. The first stage of that process is connected with the activity of the precursors of Barnabas and Saul, involved in evangelizing mission on the island. Scattered, as a result of persecution which took place in Jerusalem when deacon Stephen was killed, the precursors (mentioned by St Luke in Acts 11), come over as exceptionally courageous torch-bearers of the new faith, engaged in the pursuit of missionary path preparation for Saul-Paul and Barnabas on Cyprus. Their mission on the island, as the second stage of evangelization of Cyprus, spread from its eastern boundary to the western one, and was accomplished in the capital city of Paphos by conspicuous conversion of the Roman governor of Cyprus, which was the “opening a door of faith to the Gentiles” (Acts 14:27) and a paragon for future evangelization of the whole Roman Empire.Pozycja Dialog zbawieniaZawadzki, Ryszard (Papieski Fakultet Teologiczny we Wrocławiu, 1994)Pozycja Konferencja naukowa „Etos i egzegeza” zorganizowana przez Wydziały Teologiczny i Filologiczny Uniwersytetu Śląskiego w Katowicach w dniach 19-20 XI 2004Zawadzki, Ryszard (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Pasterz dający życie...Zawadzki, Ryszard (Papieski Fakultet Teologiczny we Wrocławiu, 1993)Pozycja Śladami Jezusa ku Cezarei Filipowej (Mt 16,13; Mk 8,27) – u stóp Hermonu i u źródeł JordanuZawadzki, Ryszard (Papieski Wydział Teologiczny we Wrocławiu, 2013)The historical nature of Christian revelation results in ascription of our salvation to specific coordinates in the dimensions of time and space. Besides the very popular idea of the history of salvation we can speak also about the geography of salvation as a subject closely related to and completing the history of salvation. The article deals with the issue of the deep connection between the theological message of the (synoptic) gospels and the geographic environment of the life and mission of Jesus. It focuses on the special point, placed by the evangelists Mark and Matthew on the “map of salvation” – Caesarea Philippi. The scene of dialogue between Jesus and His disciples at that place (Mk 8:27- 30; Mt 16:13-20) constitutes a turning-point in the way of Jesus and also in the composition of both gospels. In the article, divided into two main parts, have been presented on the background of the biblical tradition of the Old and New Testament, respectively: Mount Hermon and the River Jordan, in relation to the theological role and function of Caesarea Philippi in Mt and Mk. In that way we have been attempted to appreciate and to “read” the Fifth Gospel, as often the Holy Land has been called.Pozycja Władza Jezusa nad życiem i śmierciąZawadzki, Ryszard (Katolicki Uniwersytet Lubelski Jana Pawła II, 2008)The topic expressed in the title is explained throughout the artide in three aspects which correspond to the main points. The first one is the issue of the source of the authority of Jesus. Just as the Father gives to Jesus the mission of salvation, He likewise empowers Him with the authority to complete this task. Another point is the uniqueness of the authority of Jesus. He alone has the power to govern not only the life and death of all humanity, but also His own. It is accomplished through the Resurrection. The final aspect of our reflection is the delegation of Jesus' authority over life and death to his disciples, who are sent by Him to continue His mission. This authority and mission originated by the Father, continues through Jesus in the community of his believers.Pozycja Zenon Ziółkowski, Biblijny komentarz do Godzinek o Niepokalanym Poczęciu Najświętszej Maryi Panny, seria: Biblioteka Miłośników Biblii, Warszawa 2009, ss. 124.Zawadzki, Ryszard (Papieski Wydział Teologiczny we Wrocławiu, 2013)