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Alegoryczny komentarz Filona Aleksandryjskiego do perykopy Rdz 6,1–4
Zyzek, Kacper (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2013)
Philo of Alexandria interpreted Genesis 6:1–4 by means of his chosen method, the allegory. In this way, the passage takes on a significantly different meaning from the literal one, one rather closer to the overall thought of the philosopher. The interpretation concerns ethics more than angelology, stressing the benefits of choosing the logos and the damages of rejecting it. Angels then, in accordance with the Stoic demonology, denote souls, daughters of men ‒ various low passions, and giants ‒ those who are immersed in the pleasures of the flesh. Such a reading of this difficult Genesis passage is absolutely unique in the history of exegesis.
Początki religii pogańskich według Justyna Męczennika
Zyzek, Kacper (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
The article shows the theory of creation of pagan myths and rites presented by Justin Martyr. According to it, in the early beginning of human history some angels came down on earth and intercoursed with men’s daughters. They sired demons which terrified people who treated them as gods. Therefore, cult due to real God was given to those diabolic creatures. Justin added to this theory some philosophical concepts of his age. Angels went down from heaven and demanded worship, because they fell into passion of cupidities (pathe epithumiori). It was connected with rejection of logos, that is unreasonable acting and disdain for God’s Word. People who delivered to demons also had this attitude. The apologist probably exerted the early Church’s interpretation of the Bible. He took some aspects of foregoing conception from jewish apocaliptics, platonism and stoicism.