Communio, 2019, R. 39, nr 1 (205)

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/20494

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Dlaczego Bóg wystawił Abrahama na próbę? Księga Rodzaju 22 czytana „od dołu”
Schmid, Konrad (Wydawnictwo Pallottinum, 2020)
The story of Abraham’s sacrifice in Genesis 22 has troubled readers for many centuries. God’s command for Abraham to sacrifice his only beloved son Isaac entails not only Abraham’s killing of his son, but also God’s renouncing the promise that Abraham would become a great and numerous people: Isaac is the necessary means of fulfilling this promise. God’s tempting of Abraham has its religious-historical background in the Persian period, when the promises to Israel seemed to have lost validity. Abraham thus becomes a prototype for Israel in a seemingly hopeless situation after the Babylonian exile.
„I nie wódź nas na pokuszenie”. Ojcze nasz jako zapytanie o nasz obraz Boga i naszą mowę o diable
Hoping, Helmut (Wydawnictwo Pallottinum, 2020)
The article takes a position on the recent debate on the sixth request of the Lord’s Prayer «et ne inducas nos in tentationem». It is shown that the German translation «und führe uns nicht in Versuchung» (Catholic standard translation, Lutheran Bible) is literally and factually correct. Behind the criticism of Pope Francis on the German translation stands a dualistic appearing view of the relationship between God and the devil, which is incompatible with biblical understanding. For it is God who tests Abraham, it is God who allows the devil to try Job, it is God who leads Jesus into the wilderness to be tempted by the devil. With the sixth petition we ask God that the trials and temptations in our lives should not be too difficult, that we should be able to bear them, and that God may redeem us from evil – so the seventh request of the Lord’s Prayer.

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