Polonia Sacra, 2012, R. 16 (34), Nr 31 (75)

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Przeglądaj Polonia Sacra, 2012, R. 16 (34), Nr 31 (75) wg Temat "asceticism"

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    Cierpienie i radość w duchowości św. Urszuli Ledóchowskiej
    Godawa, Marcin (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2012)
    In St. Urszula Ledóchowska’s thought a question of joy and suffering belongs to the whole relationship between man and God. Following via affective meditation Christ’ life she shows that human and religious problems can be placed in a perspective of heavenly joyfulness to be transformed according to a plan of salvation and a mystery of the Cross. As a consequence the problem of suffering is revaluated in the spirit of supernatural love and next it determines a conception of penance and asceticism. Warned about danger of subjectivism man is called to unite his difficulties and tasks with Jesus to experience plenty of their theological values that is a place of God’s revelation, manifestation of love, a merit, a reward and gladness. The joy is characterized by permanence and independence from outer factors. This attitude of God’s child results in apostolate wherein serenity of soul together with a smile are effective means of Christian witness as well signs of the union with God. The conception of transformed joy and the apostolate of smile make a sanctifying way distinguished by both its depth and attractiveness.
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    Hezychia w ujęciu Jana Klimaka i jej odzwierciedlenie w wizerunkach postaci na ikonach Andrzeja Rublowa
    Cyrek, Olga (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2012)
    The article explains what is hezychia, about which he wrote John Climacus (d. 649), a monk and ascetic writer in Greek. Hezychia means peace and quiet spirit, which sought to gain the ancient anachorites. The article also discusses some of the icons Andrew Rublev (d. 1430), which presented the person expressing such peace of mind. Portrayed by the artist disciples of Jesus and the apostles have bright faces expressing spiritual and physical balance, and the joy of waiting for the judgment of God. Characters have small eyes and mouth, which means that mastered his senses. Their bodies are slimline and delicate, like it came from the spiritual realm. These are people who were divinized as a result of God’s power. However, the conception of Our Lady of Vladimir see that the Mother of God has opened to the grace of God. She has a very gentle face did not express violent emotions, but indicative of the state of contemplation.