The Biblical Annals, 2022, T. 12, nr 1
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Pozycja A Great Sign Appeared in the Sky. Audience-Oriented Criticism of Revelation 12:1-6Blajer, Piotr (Katolicki Uniwersytet Lubelski Jana Pawła II, 2022)Revelation 12:1-6 recounts two signs that appear in heaven. The first sign is a woman and the second one is a dragon with seven heads, ten horns and seven diadems on its seven heads. The somewhat unusual description of the two signs has its grand finale in 12:4-6 which tells about the interaction between the woman and the dragon, as well as her child. The dragon, aware that its power must last for only ashort period, asymbolic ten days, tries to swallow the child to whom the woman is about to give birth. In this way, the dragon wants to thwart and frustrate God’s plan. The newborn child is caught up by God to his throne in heaven. The reference to the OT helps the audience to identify the newborn child as the Messiah who will shepherd all the nations. The presentation of the child’s mission to shepherd all the nations assures the audience that God’s plan will be realized. This vision assures the audience that God is almighty, and that he is the ‘hidden actor’ in the entire vision. The reader-oriented exegesis of the passage discloses how the audience respond to the author’s rhetorical arguments and presentation.Pozycja Did Sirach See Himself as a Prophet?Piwowar, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2022)Pozycja Gods Doomed to Death. Psalm 82 as a Testimony of the Birth of MonotheismLemański, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2022)The paper examines the beginnings of biblical monotheism. The author indicates the period of the Babylonian exile as the moment of the emergence of this idea in Israel. Psalm 82 is interpreted here as a testimony to the monotheistic transformation. The author advocates a literal understanding of the con tent of the psalm, as an image of the judgement over pagan gods, which ended in their condemnation to death. The reason for this dethronement of the entire pantheon is the permanent inability of the gods to ensure justice on earth. According to the psalmist, it is a feature of the only true God, which is the God of Israel, called upon to take power over the whole earth.Pozycja John P. Meier, A Marginal Jew. Rethinking the Historical Jesus. V. Probing the Authenticity of the Parables (New Haven, CT – London: Yale Univeristy Press 2016). Pp. 464. $ 65. ISBN 978-0-300-21190-0Walczak, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2022)Pozycja The Alleged Reference to the Tripartite Division of Jewish Law in 4QMMTKlukowski, Michał (Katolicki Uniwersytet Lubelski Jana Pawła II, 2022)The article discusses Elisha Qimron’s suggestion that the syntagm הרהטו טפשמו קוח (B 52 = 4Q394 8 IV,2; 4Q396 1–2 II,3–4) from 4QMMT indicated the tripartite division of Jewish law in the understanding of the Qumran community. The first part presents the context of the use of הרהטו טפשמו קוח in 4QMMT, and briefly analyses the use of each of these terms in the literature of the Second Temple Period. The second part raises arguments refuting E. Qimron’s idea and proposes an alternative meaning of הרהטו טפשמו קוח.Pozycja Zdzisław J. Kapera – Alexander Schick (red.) „When the Sun Rises Over the Earth, They Shall Bless” (4Q503). Professor Claus-Hunno Hunzinger Memorial Volume, The Qumran Chronicle 28–29 (2020–2021) (Kraków: The Enigma Press 2021) Ss. 392. PLN 80. ISBN 978-83-952021-9-3Tronina, Antoni (Katolicki Uniwersytet Lubelski Jana Pawła II, 2022)