Ruch Biblijny i Liturgiczny, 2011, Tom 64, nr 3

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Przeglądaj Ruch Biblijny i Liturgiczny, 2011, Tom 64, nr 3 wg Temat "biblical exegesis"

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    Mirosław S. Wróbel, Studia z Ewangelii Janowej, Tarnów 2010, 290 s. (W Kręgu Słowa, 5)
    Kot, Piotr (Polskie Towarzystwo Teologiczne, 2011)
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    Słuchanie słowa i łamanie chleba jako memoria resurrectionis (Łk 24, 13–35)
    Łabuda, Piotr (Polskie Towarzystwo Teologiczne, 2011)
    In Luke’s history written down in Luke 24, 13–35 the acts of hearing God’s Word and breaking of the bread are characteristic of memoria resurrectionis – the time of discovering and meditating on Christ’s mystery. Therefore the whole event in Emmaus may be looked into this sense and may be referred to each Eucharist. Every act of hearing God’s Word and breaking of the bread is the memoria resurrectionis which leads to the true faith. The critical analysis of both the historical nature of Luke’s work and the places, people and events described by the author of the third Gospel allows for such interpretation of this pericope.
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    Teologia Arnolda z Villanova: między Biblią a polityką
    Kochaniewicz, Bogusław (Polskie Towarzystwo Teologiczne, 2011)
    Biblical interpretation of Arnold of Villanova manifests us not only a specific and particular current of exegesis within 14th century. He emphasised the idea of eschaton fullfilled, manifested through the history more and more clear and perfect. His exegesis, based on Joachim de Fiore’s work presented the Bible as an instrument of the historical knowledge. The Bible, interpreted in allegorical perspective, manifested the meaning of the events pasted and presents and future. In order that Bible could be always actual, it required miracles and apparitions, which would support and manifest extraordinary divine interventions within the history of the world. In Arnold’s opinion, the Bible, without miracles and mistical experiences, could lost its own meaning. Arnold of Villanova, being inspired by the Franciscan spiritual movement, strived to evidence the ideas of the nearness of the end of the world. Even if he was not an eminent theologian, he impressed and inspired his epoch. Therefore his name is mentioned by the manuals of the history of theology.