Polonia Sacra, 2009, R. 13 (31), Nr 25 (69)

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/3063

Przeglądaj

Przeglądaj Polonia Sacra, 2009, R. 13 (31), Nr 25 (69) wg Temat "apostołowie"

Wpisz kilka pierwszych liter i kliknij przycisk przeglądania
Teraz wyświetlane 1 - 2 z 2
  • Miniatura
    Pozycja
    Duchowość chrześcijańska duchowością nadziei: kilka uwag na podstawie corpus paulinum
    Misztal, Wojciech (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2009)
    Lespérance appartient à l’essence même de la spiritualité chrétienne: cette affirmation trouve sa confirmation par exemple dans cette partie de la Bible que l’on connaît sous le nom de corps paulinien (lat. corpus paulinum). Ces textes soulignent d’une manière univoque que l’espérance qui est propre à la spiritualité chrétienne se fonde sur la volonté et l’engagement de Dieu le Père, du Christ et du Saint-Esprit. Son fondement est donc trinitaire. Le corpus paulinum voit dans l’espérance aussi une mesure importante qui vérifie la qualité de la vie spirituelle. D’après ces écrits l’espérance est liée à la vie d’ici-bas ainsi qu’à l’éternelle.
  • Miniatura
    Pozycja
    Kapłaństwo w starożytności chrześcijańskiej (I-VII w.) – zarys zagadnienia
    Kasprzak, Dariusz (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2009)
    The title “priest” isn’t attached to any Christian ministry in the text of the New Testament Books. The early Christian ministry was not a continuation of the Jewish priesthood. In the New Testament we can followed the development of the Christology (Hbr) and Ecclesiology of priesthood (1 Pt and Apocalypse). The early Christians focused first on the redemptive event of Jesus Christs Sacrifice and Jesus as the Mediator of the new covenant. Later only the ministries and priests ceremonies developed. The New Testament handed over the title of priest, which should be understood as a service in Christ (diakonia in Christo). The earliest Judeo-Christian communities (the 1st and 2nd century) were governed by the presbyters while the ethno-Christians had the ministry of the έπίσκοποι καί διάκονοι. The fusion of these two traditions in the 2nd and 3rd century resulted in the monarchic priesthood, which developed the tripartite structure of bishops, presbyters and deacons. The first efforts to regulate the issue of priesthood appeared in the 4th century. The authors of the Western Church emphasized the dignity and sancticity of the priesthood, which resulted from the function and the object of the priesthood itself. At the same time the Eastern Church em phasized the Mystery of Incarnation as the unique source of the sancticity and dignity of priesthood. From the theological point of view the medieval theology received the tripartite structure of the Church and the tendency to the sacralisation and sacerdotalisation of the priests office. The approach was markedly different as regard i.e.: the sacred, cultic, and ministerial, the origin of the theology of the bishops collegiality and the theology of the Peters Ministry.