Resovia Sacra, 1994, Tom 1

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Przeglądaj Resovia Sacra, 1994, Tom 1 wg Temat "Biblia"

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    Antropologiczno-biblijna interpretacja wstydu seksualnego w świetle Jana Pawła II teologii
    Garbarz, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 1994)
    A feeling of the sexual shame is one of the important elements of shaping a proper moral attitude. In theology of body, which was presented by John Paul II, it takes the essential place. It has got a theoretical - cognitive quality. It shows an anthropological interpretation, which as a starting point has a biblical text about the creation of a man. The shame uncover a change of a man’s relation to God and the world after the original sin. It also seveals the person’s value, first of all transcedention of a person in relation to time, in relation to empiricism and in relation to existential, subjective selfconsciousness of a man. It is an immanent shame and simultaneously a relative shame, because a man reacts to inappriopriate reference to God and to the other man. It is seen very cleary in the man-woman relation. In this relation the sexual shame shows a distortion of the person’s communion, to which a man and a woman are qualified by God. There is a possibility of overcoming the shame and it is defined by law of the shame absorption by love.
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    Matka Jezusa a rodzina
    Kudasiewicz, Józef (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 1994)
    Gospels speaking about Christ Lord’s Mother show Her trice in relation to family: Mary hurring with Her help to Elizabeth’s and Zachariah’s family, Mary Anxious about the young family at Cana of Galilee and Mary praying herself in the middle of the homely Church, i.e. the Family Church. The arising kerygmatic conclusion in reference to these three mysteries in Mary’s lifetime directs our Mary’s piety not to the side of transient sentiment but to imitation of Her deeds. In the first mystery Mary with hurry, emphasizing the importance of this visit goes „to the mountains”. The motive of „mountains” accentuated in relevant fragment shows at undertaking of trouble related to carring of help. This journey is verification of the authenticity of meeting with God and His fulfilment by meeting with a man. Mary - the Lord’s Servent, appears here also as the servant of a man and a family. The scene from the wedding at Cana of Galilee emphasizes Mary’s dignity as the Mother of Jesus, and as a consequence the Head Mother and Mother of the members of the revived humanity. Mary participates in human joy. In the Cana she is „the Consoler of the dejected and the Cause of joy”. She doesn’t keep the glory of the miracle for herself but she disappears from the scene of the event, leaving her Son on the first plan. In the orginal Church Mary has got her place close by the Apostles. This presence of Hers in the Church - Family is active. It was the prayer presence and as such it had the serving character.
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    Miłość ojczyzny w pismach proroków Starego Testamentu. „Posłannictwo czy polityka?”
    Homerski, Józef (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 1994)
    Such Biblical Texts as e.g. 1K 22,1-38; 2K 6,8-25; 13,14-19; Is 7,1-17; 39,1-8 etc. show, that the prophets of Yahweh speak about political matters and therefore give impression of an interference in affairs, which are beyond prophetic sphere. But the prophets must speak about these matters, because those one were closely connected with moral principles. The necessity to preach rose from their prophetic mission, given expressly by God, to address these matters as a word of Yahweh to the people. They prophesied also, moved by the love of their nationals, because from God’s revelation they knew misery and misfortune, as a sorrowful result of the politics, which ignored the law of God and the position of Israel, as a people of Yahweh. The prophets of God as human beings, were sometimes weak-hearted men(e.g. Je 15,18-20; 20,7-9) and did not always understand their mission in the full sense of the word (e.g. Jon 4,2-4). But they were not pessimists (e.g. Je 31,33; Ezk 36, 25-27). Absolutely heart and soul devoted to God, They were ready to make any sacrifice, which demanded from them their vocation and mission (e.g. Am 3,8).