Roczniki Teologiczne, 2003, T. 50, z. 1

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/10383

Przeglądaj

Przeglądaj Roczniki Teologiczne, 2003, T. 50, z. 1 wg Temat "biblical exegesis"

Wpisz kilka pierwszych liter i kliknij przycisk przeglądania
Teraz wyświetlane 1 - 2 z 2
  • Miniatura
    Pozycja
    Skała Izraela w świetle wiersza Pwt 32, 30
    Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2003)
    The author concentrates on the meaning of verse Deut 32,30, especially the statement "their Rock sold them” Her philological-exegetic-theological analysis of the verse and the verses Deut 32,35a. 36a-b allows us to assume that the sentence in question hides an essential salvational truth. It teaches us that God does not stop being a sure footing for His chosen, even then when – as we say it – He punishes them. On the contrary, He is then their rock, more than in other circumstances. He is therefore Someone on Whom one can always and anytime rely, in Whom one may totally confide. By punishing people, He at the same time appears as the One Who raises from the fall, and change human life for better, transform failure into victory.
  • Miniatura
    Pozycja
    Żydowskie święto Pięćdziesiątnicy w perspektywie św. Łukasza (Dz 2, 1-41)
    Mielcarek, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2003)
    There seem to be a little awareness among contemporary Christians of Jewish feasts and their sense in the time of Jesus Christ. This lack is a rather important one, since the New Testament writers wrote their texts having full knowledge about important Jewish customs and convictions. Lucan way of picturing the day of outpouring the Holy Spirit on the Church is a good example of it. Thus the article gives a number of possible connotations for Jewish Pentecost developed in the time of Jesus and subsequently refers various contemporary interpretations of Acts 2. The final stage of the paper is an attempt to juxtapose both groups in in order to show possible common ground for Jewish liturgical-theological sense of Pentecost and its Lucan counterpart. Such juxtaposing of material might help to discover Luke's genuine motives hidden behind his narrative of Pentecost in Acts 2.