The Biblical Annals, 2016, T. 6, nr 1
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/22987
Przeglądaj
Przeglądaj The Biblical Annals, 2016, T. 6, nr 1 wg Temat "biblical exegesis"
Teraz wyświetlane 1 - 6 z 6
- Wyników na stronę
- Opcje sortowania
Pozycja Giovanni Ibba, Il Vangelo di Marco e l’impuro (Antico e Nuovo Testamento 22; Brescia: Morcelliana 2014). Ss. 128. €12. ISBN 978-88-372-2754-8.Bąk, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)Pozycja Isaac Kalimi – Seth Richardson (eds.), Sennacherib at the Gates of Jerusalem. Story, History and Historiography (Culture and History of the Ancient Near East 71; Leiden – Boston: Brill 2014). Pp. XII + 548 pp. €181,00. ISBN 978-90- 04-26561-5; ISSN 1566-2055.Lipiński, Edward (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)Pozycja Joachim J. Krause, Exodus und Eisodus. Komposition und Theologie von Josua 1–5 (Supplements to Vetus Testamentum 161; Leiden – Boston: Brill 2014). Pp. XVIII + 488. €126,00. $163.00. ISBN 9789004267787.Szamocki, Grzegorz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)Pozycja Metaphor as Knowledge. A Hermeneutical Framework for Biblical Exegesis with a Sample Reading from the Song of Songs (Song 8:10)Verde, Danilo (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)The main purpose of this article is to provide biblical scholarship with a broad hermeneutical framework concerning the cognitive dimension of metaphorical phenomena. According to current research, metaphor is a tool of knowledge, a way through which the human mind conceptualizes reality. Despite the fact that Cognitive Linguistics (CL) is generally credited with bringing the cognitive dimension of metaphor to light, the discovery of this dimension is by no means recent. This article will show that it already appeared in Aristotle’s work, was blurred in Classical Rhetoric by a more aesthetic perspective, reappeared at the very beginning of the modern age, and finally became dominant in the 20th century. CL is therefore the result of a long tradition that has the merit of clarifying the cognitive mechanisms of metaphorical processes. Its theoretical and methodological model currently represents the reference point for studies on daily and literary metaphors, shedding new light on biblical metaphors. This article shows how CL can be beneficial for biblical exegesis by analysing Song 8:10 in light of this approach.Pozycja R. Bartnicki – K. Kłósek, Metody interpretacji Nowego Testamentu. Wprowadzenie (Kraków: Wydawnictwo “Petrus” 2014). Pp. 291. PLN 49,90. ISBN 978-83-7720-047-6.Rosik, Mariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)Pozycja Zdobycie mądrości według Syracha (Syr 6,18-37) Część III: Środki konieczne do zdobycia mądrości (6,32-37)Piwowar, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)The article constitutes the third part of the analysis of Sir 6:18-37 – the pericope in which Sirach presents his reflections on the acquisition of wisdom. Following the admonition addressed to his disciple to undergo wisdom education/formation (6:18-22) and to yield to wisdom itself (6:23-31), the sage enumerates the means that are essential to acquire wisdom (6:32-37). The pericope under analysis here may be divided into three sections. Verses 32-33 refer to a disciple’s freedom and encourage him to make a choice; they motivate him to undertake some actions that will lead to the acquisition of wisdom and they disclose the results of such an effort. In the second section (vv. 34-36) the sage suggests to his disciple concrete means that are necessary for the acquisition of wisdom. The pericope’s closing verse (v. 37) focuses on God’s role in the process. The first and most important step on the way to the acquisition of wisdom is listening (6:33.35). Subsequently, Sirach emphasizes the role played in the acquisition of wisdom by the elders (6:34) and sages (6:36) as well as by the contemplation of God’s commandments (6:37).