Teologia w Polsce, 2021, Tom 15, Nr 2
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Pozycja Gerhard Lohfink, Alla fine il nulla? Sulla risurrezione e sulla vita eterna (Biblioteca di Teologia Contemporanea 200), tr. it. V. Maraldi, Editrice Queriniana, Brescia 2020, 278 s.Jaśkiewicz, Sylwester (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2021)Pozycja Juden, Christen und der GesalbteNaab, Erich (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2021)The relationship between Jews and Christians is understood in the theology of St. Paul especially through the image of the olive tree. It speaks of the common root and the original (Jewish) and grafted (pagan) branches, but it does not speak of the trunk of the olive tree. Where is the place for Christ in this picture about Jewish roots and believers from Jews and Gentiles? In order not to deviate completely from the sense of Paul’s conception, we ask about the trunk of the olive tree. This emphasizes the permanent belonging of Christians to their Jewish origin and gives an impulse to understand the Christ-Messiah who is one in the Head and in the members.Pozycja Teologia jako nauka i jako mądrośćKrólikowski, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2021)Theological tradition sends a clear message about the scientific status of theology and at the same time it emphasises its sapiential dimension. The need for the development of this dimension is recurrently taken up in the discussions over the method of theology, but of course, with the simultaneous maintenance of its scientific status appropriately adapted to spiritual needs of our times. This article proposes the way in which today such a perspective on theology could be pursued in a methodically justified way. It is highlighted that the reference to wisdom is relevant to what is today described as the involvement of science into social and cultural life, and coincidentally the practical aspect of theology which in the first place remains a speculative science is also demonstrated. In the same sense theology remains a church science which above all stays in the service of the Church and participates in its own way in the mission of the Church.