Teologia w Polsce, 2018, Tom 12, Nr 1

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/36490

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    Antropologiczne konsekwencje teorii analogia entis w kontekście aktów rozumu i woli
    Strumiłowski, Jan P. (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2018)
    The article explains the relation between the God’s and human truth as well as God’s and human act. The starting point is the statement that the principle of predicating about God based on the analogy of being derives not so much from the relation between the logics of human discourse and the metalogics of the God’s truth, but rather between the very reality of God and that of humans. Thus, if, regarding the source, analogia entis implies the very reality, it may be applied not only to the field of the truth, but also to the area of acting (i.e. of loving). The proposed analysis is in some kind confronting against the actual postmodern anthropological split that allows an independence of the reason and will. Moreover, it is also confronting against the more and more popular conviction that a Christian should live above all according to the Gospel, meanwhile the problem of knowing God is far less necessary (which discredits the reason and theology). The purpose of the confrontation is therefore to answer the question: is evangelical love possible without knowing God?
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    Znaczenie terminu „subsystentność” w teologii chrześcijańskiej
    Liszka, Piotr (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2018)
    Subsistentiality, which is a feature determining the capability of being interiorised into another being, or of taking other beings into oneself, in theology is considered in relation to God and creatures, and in particular in the reflection over human beings. This feature is, first of all, to be found in the substance of God, which comprises three Persons. This feature is also characteristic of each and every of the three Persons who are located in one substance. Moreover, each of them is located in the remaining two and takes them to Himself. Subsistentiality of the Divine Person has a different character in relation to the substance and in relation to the remaining two Persons. God the Creator has the ability to remain in creatures and the ability to take them to Himself. Similarly, all created beings have the ability to take God but only in an aspect-oriented way (the trace of God), and remain in God. In particular, subsistentiality is a feature of personal creatures (the image of God).