Teologia w Polsce, 2014, Tom 8, nr 2
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Pozycja Przebóstwienie w perspektywie chrystologicznej. Śladami Josepha Ratzingera − Benedykta XVIZatwardnicki, Sławomir (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2014)Benedict XVI wrote about a man’s universal longing to be “like God”. The first parents chose self-divinization instead of divinization by God’s grace. Pope Emeritus showed the mistery of divinization in the Christological perspective. It takes place similarly to the way two natures are united in one Person of the Son of God (the Council of Chalcedon). Showing way to the goal is a remedy for false understanding of what theosis is: it is obedience that leads through “the gate of Cross”. The way two wills (human and divine) are united in one in Christ is a condition and model of communion of God’s will and a man’s one (the Third Council of Constantinople).Pozycja Społeczeństwo chrześcijańskie. Refleksje na kanwie adhortacji apostolskiej „Evangelii gaudium” papieża FranciszkaSienkiewicz, Edward (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2014)Christian society is an interesting structure both for sociology as well as for theology. Pope Francis in Evangelii gaudium shows this society as not excluding anyone. Two major problems imposed with this assumption (one – methodological and second – resulting from human sin) helps to resolve the reality of the Incarnation of the Word and the kingdom of God announced through Jesus. The Kingdom of God remains the most important criterion of the community, to which can belong all men, because thanks to the mystery of Jesus’ Passover even sin is no longer an obstacle to the full realization of each person, open to the eschatological dimension.Pozycja Stanisława Hozjusza nauka o zbawieniu w Kościele katolickimKozakiewicz, Stanisław (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2014)

