Verbum Vitae, 2024, T. 42, Special Issue
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Pozycja Benedict XVI’s Interpretation of the PsalmsWęgrzyniak, Wojciech (Katolicki Uniwersytet Lubelski Jana Pawła II, 2024)This article aims to analyze the way Pope Benedict XVI quotes and interprets biblical psalms. In the introductory section, the author presents statistics and the ways in which Benedict XVI quotes Book of Psalms, and then offers a general, introductory look at psalms and their analysis in papal catechesis. In subsequent sections of the article, the author focuses on the pope’s historical-critical exegesis and linguistic analyses of the psalms, followed by the pope’s Christological, ecclesiological, Mariological, and actualizing reading of the Psalms. In the concluding section, the author discusses the relationship of the psalms to prayer, the pope’s references to the Fathers of the Church and recalls Benedict XVI’s most personal statements on the Psalms.Pozycja Biblia Benedicti. Hermeneutical and Exegetical Legacy of Joseph Ratzinger/Benedict XVIKubiś, Adam (1976- ) (Katolicki Uniwersytet Lubelski Jana Pawła II, 2024)Pozycja Catholics and Lutherans on Scripture. A Proposal by Joseph Ratzinger/Benedict XVIBlanco-Sarto, Pablo (Katolicki Uniwersytet Lubelski Jana Pawła II, 2024)Luther emphasized the centrality of the word of God while formulating the principle of sola Scriptura, which later evolved. The Council of Trent and Vatican II present Scripture and tradition as complementary elements that originate from the same source, seeking their compatibility with the historical-critical method and the findings of contemporary exegesis. Joseph Ratzinger/Benedict XVI’s “hermeneutics of faith” goes in the same direction but with a personal development, as can be noticed in Jesus of Nazareth, published between 2007 and 2013. The article’s main contribution is the comprehensive description of Ratzinger’s ideas about interpreting Scripture. Along with the succinct summary of Ratzinger’s biblical thought, the article also presents some critical comments on his ideas and works in confrontation with the Protestant doctrine about reading and interpreting the Bible.Pozycja Deus Caritas Est. Benedict XVI’s First Encyclical and Its Johannine Foundation in the Exegesis of St. AugustinePagani, Isacco (Katolicki Uniwersytet Lubelski Jana Pawła II, 2024)The article examines the Johannine foundation of the Encyclical Deus Caritas Est. It shows how Benedict XVI drew heavily on the Augustinian exegesis of the Johannine literature (with a particular focus on the First Epistle of John). The analysis follows the three fundamental elements that the Pope identifies at the beginning of the document, comparing the texts of the two authors (St. Augustine and Benedict XVI): the lexical clarification of eros and agape, the interaction between the love of God and the love of neighbor, and finally the pneumatological foundation of love. Then, starting from this last element, the article proposes to interpret the second part of the Encyclical as a pneumatological ecclesiology that the Pope presented to the Church at the beginning of his pontificate.Pozycja Hermeneutical and Exegetical Assumptions in the Work Jesus of Nazareth by Joseph Ratzinger/ Benedict XVI. Some ExamplesCrimella, Matteo (Katolicki Uniwersytet Lubelski Jana Pawła II, 2024)This article examines Joseph Ratzinger’s trilogy on Jesus of Nazareth, focusing especially on the first volume, shedding light on three of his hermeneutical assumptions. Firstly, there is a consideration of the understanding of the historical reliability of the Gospels. Secondly, there is a focus on the double hermeneutic of the parables, namely, the hermeneutic of history and that of faith. A critical review of Ratzinger’s analysis of three Lucan parables (Luke 10:25–37; 15:11–32; 16:19–31) leads to the proposal of a different reading which avoids the allegorical trap and values the argumentative mechanism of the fictitious stories, understood as frontier of the Gospel. Finally, holiness is touched on as an authentic interpretation of Sacred Scripture.Pozycja “La parola di Dio è il fondamento di tutto”. Esegesi storico-critica ed ermeneutica teologica secondo Joseph Ratzinger – Benedetto XVIPrato, Ezio (Katolicki Uniwersytet Lubelski Jana Pawła II, 2024)Ratzinger’s reflections on biblical hermeneutics can be studied using different approaches. Three are the main ones: the ironical approach, a biographical one and, finally, a content-based one. Here, we will focus on the third approach, examining Ratzinger’s frequent comparison of the historical-critical method with the need to integrate it with a more specifically theological dimension of exegesis. Ratzinger has on several occasions traced a “history of the effects” of the historical method, also paying attention to its problematic aspects. In light of this history, the historical-critical method, while still indispensable, also proves to be insufficient. A careful consideration of its limits pushes towards a “self-critique of the method,” a “criticism of criticism ,” that highlights the faith-reason relationship implied and its philosophical presuppositions (the philosophical shift introduced by Kant). Rethinking biblical hermeneutics in the entirety of its dimensions (along the lines of what is proposed in Dei Verbum, no. 12) requires an adequate consideration of the properly theological depth of Scripture itself. This consideration involves, among other things, attention to the link between Scripture and Tradition and its relationship to the Church. In conclusion, three directions of research are indicated within Ratzinger’s theology and beyond its borders, in order to resume, extend and deepen some ideas that emerged from Ratzinger’s reflection on the problem in question.Pozycja Mutuality of Scripture, Metaphysics and Dogmatics. A Basic Hermeneutical Insight in Pope Benedict XVI's Jesus of NazarethWoźniak, Robert J. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2024)The subject of this article is the Joseph Ratzinger/Benedict XVI 's trilogy on Jesus of Nazareth. Central to the analysis is an attempt to reconstruct the place and role of metaphysics in the Pope’s analysis and, more broadly, in his understanding of biblical hermeneutics. One of the central ambitions of our author was to develop an integral method of reading and understanding Scripture, in which historical-critical, metaphysical and dogmatic themes presuppose and complement each other. The article first examines the modalities of the appearance of metaphysical threads in Benedict XVI’s meditations, then analyzes his understanding of prayer in a metaphysical key, and finally sketches the concept of a new human being made possible by the work of Jesus and needing metaphysical categories to be fully described. Thus, it turns out that Ratzinger was able to show a truly biblical metaphysics in Jesus of Nazareth and prove that metaphysical thinking is not at odds with the assumptions of the historical-critical method, if the latter, of course, is not understood in a reductionist manner and in accordance with modern prejudices. In this way, I argue, Ratzinger sketches in his trilogy an integral theological method for reading the biblical text and ultimately synthesizes the biblical, metaphysical and dogmatic approaches.