Duch Święty a Maryja. Materiały z Sympozjum zorganizowanego przez Katedrę Mariologii KUL oraz Oddział PTT w Częstochowie. Częstochowa, 22-23 maja 1998 roku

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Duch Święty a Maryja. Materiały z Sympozjum zorganizowanego przez Katedrę Mariologii KUL oraz Oddział PTT w Częstochowie. Częstochowa, 22-23 maja 1998 roku, red. S.C. Napiórkowski, T. Siudy, K. Kowalik, Częstochowa 1999 (Seria: „Biblioteka Mariologiczna - Polskie Towarzystwo Mariologiczne”, t. 1).

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„Duch Święty zstąpi na ciebie”. Więź Maryi z Duchem Świętym według św. Łukasza
Cyran, Włodzimierz (Polskie Towarzystwo Mariologiczne, 1999)
Maryja jako Oblubienica Ducha Świętego w nauczaniu Jana Pawła II
Siwak, Wacław (Polskie Towarzystwo Mariologiczne, 1999)
The title „Bride of the Holy Spirit” has an ancient origin. It is accepted that for the first time in the Christian East, it was used in reference to Our Lady by Cosma Vestitor (750-850 A.D.) in Sermo in ss. Joachimum et Annam Gloriosis Dei Genitricis Mariae Parentes. In the West the first one was S. Francis from Assisi (+1226) in Antiphon from the Office of Lords Passion. The marian formula „Bride of the Holy Spirit” found its reflection in pious literature (s. Grignion de Monfort, s. Maximilian Maria Kolbe) and also in Magisterium Ecclesiae. Without any difficulty we can perceive that this pneumatological and marian term is very liked by our pope John Paul II. He uses it very often. A deep theological reflection can help to understand better the thought of John Paul II about the relation between Mary, Our Lady and the Holy Spirit. Analyzing the formula „Mary - Bride of the Holy Spirit” (particularly in the light of the biblical theology) we can notice a big amount of theological contents that it bears. The meaning of this formula in the papal teaching, we can summarize in four points: 1° A deep love connects the Holy Spirit and Our Lady; 2° Mary in active way participate at the New Covenant; 3° There is a special and deep unity between Mary and the Holy Spirit; 4° The Holy Spirit and Our Lady are together fruitful.
Patrystyczna interpretacja Łk 1, 35 i jej pneumatologiczno-mariologiczne implikacje
Kochaniewicz, Bogusław (Polskie Towarzystwo Mariologiczne, 1999)
Przybytek Ducha Świętego. Relacja Duch Święty - Maryja według Pisma Świętego i Ojców Kościoła
Bartosik, Grzegorz M. (Polskie Towarzystwo Mariologiczne, 1999)
This article presents an analysis of the basic biblical and patristic texts regarding the report between Mary and the holy Spirit. Such analysis shows that the above mentioned relation is always presented from the Christology perspective - from the point of view of Incarnation, which occurred „from Virgin Mary by the power of the Holy Spirit” The biblical and patristic texts discussing the relation „Mary — the Holy Spirit” aren’t many, but very significant if we take into the account that they refer to the central point in the history of Redemption. From that perspective the Holy Ghost shows Himself as one who: prepares Mary for the Immaculate Conception (relation between Mary and the Holy Spirit before Incarnation); enables Her to say „fiat” in Nazareth and allows for the Conception of Jesus; and accompanies Mary through her life (relation of Mary and the Holy Spirit after Incarnation). Several trends can be singled out in the Church Fathers writings: 1) apologetic: Church Fathers defending the truth about God fathering Christ, underline that the Word was embodied by the Virgin Mary thanks to the Holy Spirit. Said truth was often repeated and recalled (it is contained in the creeds symbols), because it stands guard of the fundamental article of our faith stating that Christ is the Son of God. 2) worship: many texts, especially liturgical and homiletic express admiration over raising Mary to a state worth descending to and inhabiting by the Holy Spirit. From that point of view, Mary is worshipped by glorious comparisons and poetic figures o f speech taken from the Old Testament in particular. 3) ascetic: Mary’s acceptance of the Holy Ghost sets an example for all Christians who are called to be as obedient to the Holy Spirit inspirations as She was. Mary is presented in a very special way as a model for all virgins. Even today, those teachings do not lose any of their topicality.

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Przeglądaj Duch Święty a Maryja. Materiały z Sympozjum zorganizowanego przez Katedrę Mariologii KUL oraz Oddział PTT w Częstochowie. Częstochowa, 22-23 maja 1998 roku wg Temat "Bible"