Duch Święty a Maryja. Materiały z Sympozjum zorganizowanego przez Katedrę Mariologii KUL oraz Oddział PTT w Częstochowie. Częstochowa, 22-23 maja 1998 roku

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/6542

Duch Święty a Maryja. Materiały z Sympozjum zorganizowanego przez Katedrę Mariologii KUL oraz Oddział PTT w Częstochowie. Częstochowa, 22-23 maja 1998 roku, red. S.C. Napiórkowski, T. Siudy, K. Kowalik, Częstochowa 1999 (Seria: „Biblioteka Mariologiczna - Polskie Towarzystwo Mariologiczne”, t. 1).

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Per Spiritum ad Mariam. Mariologiczne poszukiwania z Yvesem Congarem
Pek, Kazimierz (Polskie Towarzystwo Mariologiczne, 1999)
Yves Cardinal Congar, O.P. (1904-1995) was never called a Marian specialist and neither did he belong to any Mariological Society. Nevertheless, Congar’s theology adds much to the Church’s Marian theological framework. One of his significant lectures on the Holy Spirit is more than just a Pneuma centered focus. Father Yves professes an integral pneumatology which means he shows the deeds of the Paraclete in the history of Salvation in the perspective of Christ, the Church, and humanity. In the field of Mariology such a Christological, Ecclesiological, and Anthropological Pneuihatological view lets us draw a methodological and theological conclusion. Coming from that conclusion he says first of all; Mariology cannot remain a separate tract but must belong to a theological complex. The maxim - „Per Spiritum ad Mariam” fulfils different aspects compacted in the sentences: „Per Jesum ad Mariam” and „Per Mariam ad Jesum” The complementary Pneumatology opens Mariology to the Trinitarian image of God. Such a vision allows us to understand that Mary doesn’t substitute Christ nor does she play the role of the Holy Spirit. The Mariological Pneumatology represents the Mother of the Lord as a new human being anointed with faith (meaning: made by the Word and by Spirit). She is portrayed as temple of the Holy Spirit in the midst of the Church as communio. She co-operates in co-creation and she is an eschatological sign. The most precious theological conclusion drawn from this reflection of „Per Spiritum ad Mariam” is that Mary’s role is embraced in the Holy Spirit.
Przybytek Ducha Świętego. Relacja Duch Święty - Maryja według Pisma Świętego i Ojców Kościoła
Bartosik, Grzegorz M. (Polskie Towarzystwo Mariologiczne, 1999)
This article presents an analysis of the basic biblical and patristic texts regarding the report between Mary and the holy Spirit. Such analysis shows that the above mentioned relation is always presented from the Christology perspective - from the point of view of Incarnation, which occurred „from Virgin Mary by the power of the Holy Spirit” The biblical and patristic texts discussing the relation „Mary — the Holy Spirit” aren’t many, but very significant if we take into the account that they refer to the central point in the history of Redemption. From that perspective the Holy Ghost shows Himself as one who: prepares Mary for the Immaculate Conception (relation between Mary and the Holy Spirit before Incarnation); enables Her to say „fiat” in Nazareth and allows for the Conception of Jesus; and accompanies Mary through her life (relation of Mary and the Holy Spirit after Incarnation). Several trends can be singled out in the Church Fathers writings: 1) apologetic: Church Fathers defending the truth about God fathering Christ, underline that the Word was embodied by the Virgin Mary thanks to the Holy Spirit. Said truth was often repeated and recalled (it is contained in the creeds symbols), because it stands guard of the fundamental article of our faith stating that Christ is the Son of God. 2) worship: many texts, especially liturgical and homiletic express admiration over raising Mary to a state worth descending to and inhabiting by the Holy Spirit. From that point of view, Mary is worshipped by glorious comparisons and poetic figures o f speech taken from the Old Testament in particular. 3) ascetic: Mary’s acceptance of the Holy Ghost sets an example for all Christians who are called to be as obedient to the Holy Spirit inspirations as She was. Mary is presented in a very special way as a model for all virgins. Even today, those teachings do not lose any of their topicality.

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Przeglądaj Duch Święty a Maryja. Materiały z Sympozjum zorganizowanego przez Katedrę Mariologii KUL oraz Oddział PTT w Częstochowie. Częstochowa, 22-23 maja 1998 roku wg Temat "chrystologia"