The Biblical Annals, 2020, T. 10, nr 1
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Pozycja A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the SeptuagintBąk, Tomasz Bartłomiej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)The paper contains a critical edition and philological analysis of the second chapter of Deutero-Isaiah worked out on the basis of the Coptic manuscript sa 52.2 and other available manuscripts written in the Sahidic dialect. Firstly, it presents general information on the fragment of codex sa 52 containing the text of Isa 41. It is followed by a list of brief characteristics of the remaining witnesses that include at least some verses of the second chapter of Deutero-Isaiah. The most important part is a presentation of the Sahidic text of Isa 41, its translation into English and tables of linguistic differences between the text of the LXX and its Coptic rendering. The last part explains difficult philological questions observed in the Coptic text. The focus will be on Isa 41:11-27 since they appear only in manuscript 52.2 and have not been published so far.Pozycja Dawid Mielnik, Motyw wskrzeszenia w biblijnych tradycjach o Eliaszu i Elizeuszu. Porównawcze studium historyczno-krytyczne 1Krl 17,8-24 i 2Krl 4,8-37 (Studia Biblica Lublinensia 17; Lublin: Wydawnictwo KUL 2018). Ss. 317. PLN 29.00. ISBN 978-83-8061-584-7Altman, Jakub (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)Pozycja Grzegorz Mariusz Baran (red.), Sny prorocze, sny wieszcze, objawienia Boże przez sny w tradycji starotestamentalnej (Tarnów: Biblos 2017). Ss. 308. PLN 45. ISBN 978-83-7793-551-4Stępień, Adrian (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)Pozycja H. Daniel Zacharias, Matthew’s Presentation of the Son of David: Davidic Tradition and Typology in the Gospel of Matthew (T&T Clark Biblical Studies; London – New York: Clark 2017). Pp. xi + 224. $ 108. Hardback. ISBN 978-0-56767-077-9Pietrzak, Jacek (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)Pozycja Jakie ciało nie osiągnie królestwa Bożego? Patrystyczna egzegeza 1 Kor 15,50Szram, Mariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)The aim of the article is to compare the exegesis of verse 1 Cor 15:50 in early patristic literature on the example of the writings of three authors: Irenaeus of Lyon – representative of the Asian tradition; Tertullian of Cartage – associated with the North African tradition, similar in many points to Asian; and Origen – originating from the Alexandrian tradition. All these writers used the moral interpretation of the phrase “flesh and blood” as sinful deeds, which should be abandoned to enter the kingdom of heaven. Each of them, however, also allowed the literal explanation of this verse, trying to reconcile it with the truth of faith about the bodily resurrection. Irenaeus emphasized that the body can not be resurrected and reach the kingdom of God with its own strength, but only with the help of the Holy Spirit. Tertullian thought that the body in the earth would resurrect, but it would not be able to enter the kingdom of heaven without accepting features adapted to the new reality. Origen went the farthest, undermining the possibility of returning to earth-shaped bodies. The analysis of early Christian commentary on the Pauline verse proves that patristic exegesis was theologically oriented and depended on the contemporary doctrinal disputes. One may also notice a certain paradox: sometimes in order to justify a particular philosophical and theological stand, a proponent of literalism or moderate allegorisation might attach more importance to the portable meaning of the inspired text than the alleged allegorist, which in turn referred to a far-reaching literal interpretation.Pozycja Łukasz Darowski, Modele odkrywania tożsamości Jezusa w J 1,19-2,11 (Studia Biblica Lublinensia 20; Lublin: Wydawnictwo KUL 2019). Ss. 250. PLN 25. ISBN 978-83-8061-730-8Karwacki, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)Pozycja Paul’s Death and Resurrection in Acts 27–28? A Literary Comparison with the Gospel of LukeWittkowsky, Vadim (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)It was claimed more than once that the journey of Paul and his landing on the shore of Malta in the last two chapters of the Book of Acts can be interpreted as a theological parallel to the account of death and resurrection of Jesus. There are, to be sure, some reasonable arguments in favor of that, such as close relationship between death and death risk or similarities to the journey of Jonah. But can it be convincingly argued that Luke really did intend a parallelism of this kind in Acts 27–28? The paper deals with literary elements of Luke 23–24 to make this hypothesis more conclusive.Pozycja Respect for the Doctor (Sir 38:1-3)Piwowar, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)The first part of the article synthetically presents the attitudes of the Old Testament Israelites to doctors and their work. It is an essential prerequisite for the depiction of the innovative approach to the issue proposed by Ben Sira in Sir 38:1-3. The article is devoted to the exegetico-theological analysis of Sir 38:1-3. Even though the article is based primarily on the Greek text of the pericope, it takes into account its original Hebrew version as well. Ben Sira calls on the believing Israelites to completely change their perception of doctors and their activities. He encourages his readers not to reject doctors but to treat them with respect and reverence, and, indirectly, not to ignore the doctor’s efforts meant to restore health to the sick one. The sage justifies his novel approach with two arguments. First, doctors were created by God and given the task of aiding the sick in their suffering. They are a mere tool in God’s hands, for God is the only Doctor that can truly heal a person (this aspect is emphasized more by the Hebrew text than by its Greek counterpart). Secondly, doctors deserve respect for even kings and dignitaries benefit from their services and treat them with respect and reverence. In 38:1-3 Ben Sira offers a perfect synthesis of Israel’s traditional belief in God, who is the only doctor able to heal a person, with the Hellenistic influence related to medicine and people who engage in it.Pozycja Roman Bartnicki, Jezus w drodze do śmierci i zmartwychwstania. Komentarz do Ewangelii Marka 8,27-16,20. II. Mk 14,1-16,20, (Warszawa: Instytut Papieża Jana Pawła II 2019). Ss. 478. PLN 49. ISBN 978-83-65198-60-0Biełusz, Łukasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)Pozycja Wojciech Węgrzyniak, Psalm 83. Teksty – egzegeza – konteksty (Studia Biblica Lublinensia 19; Lublin: Wydawnictwo KUL 2019). Ss. 381. PLN 27.00. Oprawa miękka. ISBN 978-83-8061-678-3Kubisiak, Przemysław (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)