The Biblical Annals, 2019, T. 9, nr 1

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    A Critical Edition and Philological Analysis of the First Chapter of Deutero-Isaiah (Isa 40) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint
    Bąk, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    The article presents a critical edition and philological analysis of the first chapter of Deutero-Isaiah worked out on the basis of the Coptic manuscript sa 52.2 and other manuscripts written in the Sahidic dialect. It consists of several parts: 1) general information on the fragment of codex sa 52 containing the text of Isa 40, 2) a list and brief characteristics of the remaining witnesses containing at least some verses of the first chapter of Deutero-Isaiah, 3) a presentation of the Sahidic text of Isa 40, 4) its translation into English, 5) tables showing linguistic differences between the text of the LXX and its Coptic rendering, and 6) an explanation of the philological problems of the first chapter of Deutero-Isaiah. Of special attention are undoubtedly verses 6, 7 and 8, occurring only in sa 52.2 and have never been published.
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    Człowiek sprawiedliwy a człowiek bezbożny w świetle Ps 37
    Kľusková, Mykhaylyna (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    Psalm 37 is one of the most typical wisdom texts in the Book of Psalms. In comparison to other psalms it contains a high number of information on the righteous and the wicked person. The paper aims to present and analyse in detail all contexts in which mentions of the righteous and the wicked appear in order to answer the question what function these information have. The paper is divided into three main parts. In the first one is given a short introduction into psalm’s genre, its structure and main topic. In the second and third part of the paper the information about the righteous and the wicked are analysed in detail and the main contexts of their using are defined. The analysis presented in these two parts reflects all mentions of the righteous and the wicked in Ps 37, such containing the key terms as צריק and רשע but also those which are thematically connected with them. The righteous as supported by God are mainly viewed as existential winners in contrast to the wicked presented as life losers. The final part of the article explains in short the role of the information on the righteous and the wicked in Ps 37 taking into account the actual situation of the psalm’s addressee.
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    Ewangelie jako prawdziwe świadectwo Słowa Wcielonego
    Kręcidło, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    The article develops the concept of true witness of the four canonical Gospels to Jesus Christ the Incarnated Word. The starting point is presentation of the teaching of the Pontifical Biblical Commission (PBC) in the document The Inspiration and Truth of the Sacred Scripture (2014) about the witness of the Bible, especially the Gospels. The canonical Gospels are considered in it as main witness of the life and teaching of the Incarnated Word. The article demonstrates that the PBC repeats here the teaching of the conciliar constitution Dei Verbum (1965). Argumentation in the article emphasizes the historical reliability of the transmission of the life and teaching of the historical Jesus in the Church tradition: historical Jesus – eye witnesses – written Gospels – authoritative interpretation in the Church. The canonical Gospels are not primarily literary texts but a truthful registration of the witness of faith of Jesus’ believers. Consequently, the hermeneutic of faith is the only methodology that is apt to explain and understand the true nature of the Scriptures.
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    Judas or Jesus’ Other Disciples? The Old Testament or Jesus’ Word? A Mysterious Reference to the “Scripture” in John 17:12
    Kubiś, Adam (1976- ) (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    The fulfillment of “the Scriptures” in John 17:12 has long been a bone of contention among commentators on the Fourth Gospel. The majority of authors have argued that ἡ γραφή unmistakably refers to a passage in the Hebrew Bible. Wendy Sproston (North) and Francis Moloney, however, picking up on an earlier observation by Edwin Freed, suggest Jesus’ own words as a more appropriate referent of ἡ γραφή in this verse. The issue of the correct scriptural referent is intrinsically connected with the question of the thematic referent within the verse in question. As it turns out, the fulfillment of the scripture can refer to either the tragic fate of Judas or the preserving of Jesus’ other disciples. The article surveys recent scholarship on these issues in order to identify the most convincing solutions.
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    Rhetoric in the Service of the Gospel in “Inesperto nell’arte di parlare” (2 Cor 11,6) by A. M. Gieniusz, CR
    Kowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    The article reviews the book by Andrzej M. Gieniusz, CR, “Inesperto nell’arte di parlare”? (2 Cor 11, 6). Retorica al servizio del Vangelo (Percorsi Culturali 25; Roma: Urbaniana University Press 2018). The author begins by discussing the publication in detail, and then proceeds to the specific issues related to it. These include Rom 7:1-6 read as transitio, Rom 8:12 as the test case of orality and literacy in Paul, the category of “religious experience” in Paul, the apocalyptic background of Paul’s attitude toward work, and the role of 1 Cor 15:8 in constructing the apostle’s ethos. The main characteristic of the book by Prof. Gieniusz is a creative combination of rhetoric and theology, discussed in the last part of the article. The book shows how to do theology focused on the newness of the Christian life, the primacy of grace and the uniqueness of Christ’s way (solus Christus).
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    Znaczenie i rola Izaaka i Jakuba w historii Izraela według Syracha (Syr 44,22-23)
    Piwowar, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    The article is devoted to the analysis of the Greek text of Sir 44:22-23, but it also takes into account the Hebrew version of the praise of Isaac and Jacob. The main aim of the article is to read Sirach’s depiction of these two patriarchs in his Praise of the Fathers (Sir 44:1-50:24) and the role and significance that he attributes to them in Israel’s history. The analysis conducted shows that the Jerusalem sage based his presentation of Isaac and Jacob exclusively on the Book of Genesis, not referring to any theological traditions connected with the patriarchs that were known during the Second Temple period. The principal role played by the two patriarchs in the history of the chosen nation is passing on to the subsequent generation the covenant that God made with Abraham and the promises related to it (Isaac’s substantial passivity in this role has to be pointed out). It is this motif that is emphasized in Sir 44:22-23, as a result of which other important events from the patriarchs’ lives are completely overlooked, including the justification of Jacob’s stealing of Isaac’s blessing for his firstborn son.