Scripta Biblica et Orientalia, 2015-2016, T. 7-8

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Przeglądaj Scripta Biblica et Orientalia, 2015-2016, T. 7-8 wg Temat "ancient Near East"

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    Gdy obcy stają się swoi, a swoi stają się obcymi. O zawodności identyfikacji etnicznej wspólnot w starożytnej Palestynie
    Niesiołowski-Spanò, Łukasz (Wydawnictwo KUL, 2016)
    The article presents the phenomenon of affiliating the foraging groups (Danites, Idumaeans) to the virtual Israel, by the Jewish elites (Biblical authors, Josephus Flavius), as well as excluding others from it (in Ezra and Deut. 7:1-8). These processes are discussed in the light of pragmatic actions undertaken by the Judean elites. The conclusions drawn from the presentation point to the fact that religious aspects–present in the inclusion and exclusion accounts–are used merely superficially, because the real reasons based on political calculations. The article highlights also the hypothesis, according to which the discussed phenomenon of readiness to exclude and include certain groups from and in Israel proves to the lack of fixed, and unchangeable limits of such group as Israel. The very sense of Israel, and its limits, was treated dynamically, and was subject to changes, depending to the political circumstances.
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    Wskrzeszenie Glaukosa – problem historii literackiej i genezy mitu
    Poloczek, Sławomir (Wydawnictwo KUL, 2016)
    In Greco-Roman Mythography (Ps.-Apollodorus, Bibliotheca 3.3.1-2, Ps.-Hyginus, Fabulae 136, De astronomia 2.14.14-34, Palaephatus, Incredibila 26) and later Byzantine Literature we can find a story of Glaucus, son of Minos, the boy raised from dead with the help of magical herb delivered by the snake. Recognizable literary origins of the Myth can be traced back to lost pieces of Classical Drama (TGF ed. Nauck: Aeschyl. Fragm. 116-120, Soph. Fragm. 359-368, Euripid. Fragm. 634-648), which had to adopt some kind of more archaic tradition, supposedly connected with the Crete, as it was suggested by a number of authors (Jeanmire, Wittels, Muellner, Persson, Preller, Frazer). But very similar story can also be find in Lydian tradition recorded by Nonnus of Panopolis in the form of the myth of Tylos (Nonnus, Dionysiaca 25). Both stories show very striking common features, which cannot be explained as an accidental similarities. It is therefore possible that we should consider the possibility of the West Asian rather than “purely” Greek origins of the myth.