Scripta Biblica et Orientalia, 2015-2016, T. 7-8

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Przeglądaj Scripta Biblica et Orientalia, 2015-2016, T. 7-8 wg Temat "archaeological discoveries"

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    Kolekcja listów rodzinnych z Hermopolis i papirusy z Elefantyny. Przekład i komentarz
    Dec, Przemysław (Wydawnictwo KUL, 2016)
    This article is to present a couple Aramaic texts from Hermopolis and Elephantine. ese are family letters with A 2.1-7 signature found in two different settlements of Ancient Egypt. Some of them refer to a content already well known from the another Aramaic manuscripts from Ancient Egypt. The settlers of Hermopolis and Elephantine were then writing to their families and relatives asking for more clothes, wine bottles, and household items to be sent to their outposts. In addition, the article includes an analysis of the Aramaic language of these letters and a short commentary on some Aramaic lexemes.
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    Pierwszy król Egiptu
    Ciałowicz, Krzysztof (Wydawnictwo KUL, 2016)
    The importance of Tell el-Farkha is very clear from the beginning. A great Lower Egyptian culture complex was erected on the Central and Western Koms. Items found inside confirmed both the significant role played by the Lower Egyptian elite and their relationship with the Levant and Upper Egypt. The first large Naqadian building was erected at the Western Kom. This building and all the settlement was destroyed (Naqada IIIA1) by the next group of Naqadians, probably connected with another political centre. They were the constructors of the mastaba. The mastaba as a grave type and the idea of setting up the foundations for a posthumous cult originates from Delta. During the reign of Iry-Hor, the third group of Naqadians, appeared. The period between Naqada IIIA and middle of IIIB seems to be the time of competition between the most influential Naqadian protokingdoms. These rivalry was ended probably by Iry-Hor – the first king of the Lower and Upper Egypt.
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    Tak zwana Stela Izraela króla Merenptaha z XIX dynastii
    Taterka, Filip (Wydawnictwo KUL, 2016)
    The article discusses the stela of king Merenptah of the 19th dynasty (ca. 1213-1203 BC) which describes the victory of the ruler in the war against the Libyans in the context of the whole military activity of the pharaoh. A particular attention is given to the people of Israel, mentioned in the text, noting the existence of another ancient Egyptian source, possibly much older than Merenptah’s stela, in which the same tribe occurs. The article is followed by the first complete Polish translation of the Israel Stela’s inscription.
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    „…także postać Karmicielki lub Serapisa”
    Lipiński, Edward (Wydawnictwo KUL, 2016)
    The Tosefta tractate Avodah zarah V, 1 enjoins to throw rings with images of the Nursing One or of Sarapis into the Dead Sea, a rabbinic expression meaning that they should be completely destroyed. The Nursing One is no doubt the Egyptian goddess Isis, which is often represented while nursing the child Horus or Harpocrates. Many statues, amulets, scarabs, carved rings represent this scene, which has also been reproduced in non-Egyptian ambient and was imitated in Christian art showing Mary with her child Jesus. The mention of Sarapis leaves no doubt that the Tosefta refers to Isis, often named at that time with Sarapis, the main god of Alexandria. Also Sarapis appears on many scarabs, rings, and Roman coins, and was even worshipped in Jerusalem, certainly in the early 2nd century A.D., as shown by some findings and an inscription. The prohibition of the Tosefta concerned rings or scarabs in particular, because their possession could imply a certain devotion to these heathen deities, while coins with similar images were used just for commercial purposes.