The Biblical Annals, 2019, T. 9, nr 2

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    Funkcja 1Hen 9,1-3 w strukturze literackiej mitu o upadłych aniołach 1Hen 6-11
    Domka, Natalia (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    The article analyzes the structure of 1 En. 9:1-3 and its function within the larger structure of the myth of the fallen Watchers (1 En. 6–11). The short text introduces the four angels on the scene, their perception of the miserable state of humanity, and the reception of human complaint directed to God. The positive presentation of the four angels can be contrasted by the negative presentation of the fallen Watchers in 1 En. 6:2-3.7-8. On the other hand, 1 En. 9:1-3 is related to 1 En. 10:1-16 where the same four angels receive from God the divine commissioning. Since it introduces the decisive turn in the myth narrative thread, 1 En. 9:1-3 divides the myth into two parts, which implies the symmetric disposition of the myth.
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    Obecność anioła w opowiadaniu o najeździe Sennacheryba na Jerozolimę w Syr 48,21
    Pudełko, Jolanta Judyta (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2019)
    Biblical books, while presenting events from the history of biblical Israel, interpret them in a theological manner. This principle also applies to the description of Sennacherib’s military campaign against Judah and Jerusalem in 701 BC. This campaign is even reported in the Assyrian sources, which underline Assyrian military power. The biblical narrative emphasizes an extraordinary intervention of God, who saves his people in a mysterious way. This divine intervention was so important that is was reported in the Old Testament writings four times (2 Kgs 19:35; 2 Chr 32:21; Is 37:21; Sirach 48:21). Biblical reports explains the rescue of Jerusalem by the intervention of God, who is acting by his “messenger” – an angel. In the latest description of this event, found in Ben Sira 47:21H, the sage from Jerusalem gives his own interpretation of the whole affair, which differs slightly from other reports. The angel, by whom God is acting, is identified with the prophet Isaiah, who announces the salvage of Jerusalem as an answer to people’s prayers.