Roczniki Teologiczne, 2000, T. 47, z. 8
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Przeglądaj Roczniki Teologiczne, 2000, T. 47, z. 8 wg Temat "Church"
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Pozycja Ks. Roman Murawski SDB. Wczesnochrześcijańska katecheza (Do Edyktu Mediolańskiego - 313 r.). Płock: Płocki Instytut Wydawniczy 1999 ss. 238.Kopeć, Jerzy Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)Pozycja Niedziela dniem KościołaKrakowiak, Czesław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)The article is concerned with the third chapter of the Apostolic Letter Dies Domini on the meaning of Sunday in the life of the Church and the forms of celebrating it. Since the Church is most fully realised in the celebration of the Eucharist, in the centre of the Sunday celebration is the Eucharist gathering as the epiphany of the Church in the parish community. Taking part in the Sunday celebration of the Eucharist, the community of the faithful feeds on God’s Word and the Eucharist bread and it realises its missionary and eschatological character Participation in the Sunday Holy Mass cannot be treated as merely fulfilling the commandment (duty), but first of all as a privilege of the ones belonging to Christ and to His Church, and at the same time as a public credo. The common practising of the weekend with the stress on rest and entertainment, as well as - in certain areas of the Church - lack of priests, are a threat to the really Christian way of celebrating Sunday. Although Sunday gatherings without the Eucharist are recommended by the Church, the Pope emphasises that participation in the Eucharist Offering is the usual and most perfect form of celebrating Sunday.Pozycja Niedziela dniem Kościoła domowegoNowak, Władysław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)With the ecclesiastic experience as the point of departure, many Christian families pledge to live as the „home Church” Because of this, in a new, more existential approach, a relation emerges between family and liturgy that is understood either as the family's participation in the Church’s liturgical celebrations (sometimes celebrating liturgy in the family’s own home), or as preparation and prolonging the Church’s cult in the home circle. The climax of the Christian family's activity, and at the same time the source of power to turn home into a home Church is the Sunday Eucharist. John Paul II’s Apostolic Letter Dies Domini teaches that celebration of Sunday starts on Saturday evening. The evening may be devoted to preparation of the Sunday’s liturgy or mutual prayer. The heart of Sunday’s celebration in a home Church is participation in celebration of Eucharist. In the experience of the home Church Sunday is first of all a paschal feast, the day of Christ-Light, the day that is glorified with the Resurrected Christ’s glory; it is celebrating the new creation and giving the Ghost’s gifts. In the home Church Sunday is the day of community, joy, rest, evangelisation, the Creator’s theophany. Through celebration of Sunday the members of the home Church will see everything in a new light - in the light of the Resurrected Christ. Sunday that is understood and experienced in this way becomes a kind of „soul” of the remaining days in the liturgical year, the inauguration of a new life in the beams sent by the Resurrected Christ.Pozycja Niedziela w życiu Kościoła greckokatolickiego na UkrainieMilan, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)Pozycja Niedziela w życiu religijnym ruchów i wspólnot eklezjalnychBolczyk, Henryk (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)Pozycja Świętowanie niedzieli w warunkach Kościoła misyjnegoPolak, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)