Teologia w Polsce, 2012, Tom 6, nr 1

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Przeglądaj Teologia w Polsce, 2012, Tom 6, nr 1 wg Temat "anthropology"

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    Natura człowieka a ludzka płciowość
    Kunka, Sławomir (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2012)
    To understand the human person, it is necessary to understand theme of the man’s nature. Anthropology practiced in the spirit of personalism cannot neglect this theme. The human nature is not something abstract, but always belongs to a concrete person. It is expressed in it. On the other hand, the nature is the basis of the existence and the action of that person. The man’s nature is one for all human beings, but takes two expressions: masculinity and femininity. The sex of man is an important expression of human being, because man was created as male and female (cf. Gen 1: 27). The human sexuality has an ethical dimension, which is manifested, among other things, by the virtue of charity. It must be kept it in mind that the man’s sex also has a theological dimension. The masculinity and the femininity, with their corresponding the fatherhood or the motherhood, are the forms of realization of the divine will in the lives of the concrete persons, and are also the way of personal sanctification.
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    Osobowy wymiar prawdy
    Szulc, Miłosz Jan (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2012)
    This brief essay is an attempt to comprehend the reality of the truth – as so called ‘the whole’ and taking into account its various representations (whether in a form of a dogma of faith or a moral truth, or a scientific claim) – in its personal (relational) dimension, and in the context of an idea of possibilities possessed by every man to explore it. Reconciliation of the thesis of the objectivity of the truth with the validation of its involvement in the rich world of persons, as well as its specific subjection to epistemological laws of hermeneutics, belongs to the aims of the article. Following the concepts of the Second Vatican Council, the Eastern theology (gnosis wisdom) and some views of the Eastern Fathers of the Church, were presented the characteristics of the truth, such as: the whole, dialogism, unity, dynamism and necessary connection with the mercy. The permanent truth content is combined with a dialogic communication and cognition, which must be subjected to the demands of love and placed in a complex dynamic constitution of a human being. The text has put emphasis on asceticism, prayer, intuition and striving for holiness, as methods of a holistic overview of the world and God. The whole, personality and dynamism assume the involvement of all human internal authorities and elements, which as a holistic openness to the truth, one can consider the soul or reason. Finally, the truth is mystical, it is the Truth, Jesus Christ.
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    Propozycja odnowy traktatu antropologii teologicznej w środowisku mediolańskiej szkoły teologicznej: kard. A. Scola i pismo „Teologia”
    Bujak, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2012)
    The aim of this article is to show the correspondence between a ‘new atheism’, which Richard Dawkins is the most prominent representative, and the XIX century materialistic atheism of L. Feuerbach and K. Marks. It is also a kind of polemic about some R. Dawkins’ objections to religion, especially Catholicism, included in his book The God Delusion.
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    Przekraczanie siebie fundamentalną kategorią antropologii Karola Wojtyły – Jana Pawła II
    Zboralska, Maria (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2012)
    The purpose of the article is to reveal that transcending oneself is the fundamental category of the anthropology of Karol Wojtyła – John Paul II. The concept consists of three dimensions: self transcendence, transcendence towards others and transcendence towards God. It is presented both in philosophical and theological works of Karol Wojtyła – John Paul II. Self transcendence means going beyond oneself in moral conscience for the sake of real good. Transcendence towards others is expressed by the concept of participation and reveals the vocation of a man to be a gift creating the community of persons. Transcendence towards God signifies going beyond oneself not only in terms of reason, but especially through faith, hope and love.