Roczniki Teologiczne, 2001, T. 48, z. 8

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Liturgia źródłem i szczytem życia Kościoła
Kopeć, Jerzy Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2001)
The Liturgy in the present time of salvation is to do the work of redemption performed by Christ the High Priest and Mediator between God and people, and continued by Him in the Church. Therefore it is a form through which the Church is made present in the worship given to God by the fellowship together with Christ. It does not exhaust the whole activity of the Church, yet is the source and climax of her life. Making the paschal mystery of our Lord present, the Liturgy calls upon His disciples to practice love and be always ready to transform according to the example set by Christ. His work has not only a historical and salvational character, but also ecclesial and sacramental, for the mystery of our Lord is made present in it by the power of the Holy Ghost. Through her liturgical activities, the Church on pilgrimage participates now the heavenly Liturgy and receives its foretaste. Thus the Liturgy makes present and reveals the Church herself as a token of communion with God and people through Christ in the Holy Spirit. Being the first and indispensable source, from which the faithful draw a truly Christian spirit, the Liturgy becomes the bond and synthesis of the three basic trends of the life of the Church: the Liturgy, ministry and martyria. These three lead to the ultimate unity with the Father through Christ in the Holy Spirit, that is to say to koinonia.
„Posługi świeckich w Kościele”. Seminarium wykładowców liturgiki, Ożarów Mazowiecki, 9-10 września 1999 r.
Wyszyński, Wiesław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2001)
Posługi świeckich w Kościele: ministerium lektora i akolity
Górzyński, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2001)
The ministries of the lector and acolyte, as renewed by the Ministeria quaedam, constitute of their nature participation in the only priesthood of Christ. They may be ordained to lay men aside to the transitory stage for the candidates to the priesthood. It seems that in the ecclesial dimension the issue of the established ministries performed by the lay lector and acolyte has reached deadlock. This concerns also the Polish Church. One feels an expectation that such ministries should be motivated anew, and the extended range of their performance should be legally defined.
Posługiwanie świeckich w liturgii. Zasady ogólne
Szczepaniec, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2001)
The ministry of the lay people in the Liturgy is doctrinally well-motivated and has practical theological-ecclesial references in the post-conciliar kerygma. The issue, however, needs to be supplemented and explained in reference to the practice of the liturgical life. The paper draws on the third chapter of the General Introduction to the Roman Missal which says about the tasks and functions fulfilled by the laity during the Holy Mass. The lay liturgical ministries are sings in which man’s vocation is hidden and at the same time revealed. The first part of the paper shows both the usual and the particular kinds of liturgical ministries fulfilled by the faithful laity. The second part outlines the perspective in which to grow in liturgical ministry along with the discovering of Christian vocation. The third part points to the criteria by which ministries are divided in the liturgical congregation. These are the ministries which stem from the received sacrament (priesthood or marriage), religious consecration, or special authorization to the ministry.

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