Roczniki Teologiczne Warszawsko-Praskie, 2011, t. 7

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/4403

Przeglądaj

Przeglądaj Roczniki Teologiczne Warszawsko-Praskie, 2011, t. 7 wg Temat "culture"

Wpisz kilka pierwszych liter i kliknij przycisk przeglądania
Teraz wyświetlane 1 - 2 z 2
  • Miniatura
    Pozycja
    Kultura bez-celowości. Jacques’a Derridy dekonstrukcja kultury
    Madej, Magdalena (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2011)
    The main thesis of the article is a question about the purpose of contemporary culture in the context of Jacques Derrida’s work. In his idea of culture and reality there is no place for the desirability. Denying the metaphysical tradition Derrida denied the principle of expediency as well. The overriding reason for which the category of purpose no longer exists in the culture is radically different from the traditional approach to philosophy. The consequent rejection of metaphysics is also the rejection of the principle of non-contradiction. Establishing the deconstruction as a purpose of culture resulted in the development of culture of purposeless. Ambiguity, indeterminacy and multiplicity that characterize the work of Derrida mark also the contemporary culture. Consequences of conviction about diversity and pluralism of equivalent truths pervading all aspects of life do not serve the people and culture. Under the influence of postmodernism, including the philosophy of Derrida, a radical change that requires a different participation in culture has been made. In this new, deconstructed world it is difficult to distinguish what good is, from what bad is, what creative is from what destructive is, there is a problem of orientation, we don’t know where to go, because there is no purpose that would determine the direction of pursuit. In the course of analysis it became clear that in spite of the desire to overcome metaphysics which Derrida repeatedly emphasize, metaphysics is still present in his thinking. This is because the French author constructs a comprehensive vision for reality.
  • Miniatura
    Pozycja
    Współczesne kulturowe konsekwencje błędu antropologicznego postmodernizmu
    Łoś, Aleksandra (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2011)
    Postmodernism has a strong influence on the form of today’s culture and social space, the vision that it promotes is full of a pluralism, interpretations, arbitrariness, however, is marked by an anthropological error. It is based on thewrong concept of the metaphysical underlying the vision of building human culture. Many areas of human activity may be burdened with an anthropological error, which implies different practical consequences. This phenomenon is responsible for many defects in the culture itself, like: the social lie present on the level of the media-society; solution to the issues of bioethical balancing on the border of human dignity; reducing the human body to function of material by promoting the idea of identity as a cultural creature. Human nature is replaced by the notion of condition, still unformed, which is the result of change which the entity is subject to. Indication of the consequences an anthropological error of postmodernism, as one of the reasons for the formation of the modem worldview, expresses the problems of modem culture and the ways of how they function in the practice of our lives. The postmodern philosophical thought denies the existence of human nature understood as a substantial identity of human. It is noticed that in it the effect of various influences and discourses, which a person is constantly subject. This review reveals ultimately a lot of inconsistencies of postmodernism itself, while making way to a realist philosophy as a valuable concept of human identity, and showing a way to overcome the collapse of culture formed as a result of its wrong diagnoses.