The Biblical Annals, 2021, T. 11, nr 3
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Pozycja Annotazioni sul testo del Salmo 17Bazyliński, Stanisław (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)On the basis of the Hebrew manuscripts and other ancient textual witnesses, this article singles out and discusses many text-critical and translational issues regarding Psalm 17, dwelling particularly upon vv.11 and 14. For v.11, the author accepts the conjectural reading סבבוני אשרוני עתה they have advanced/moved against me, now, they have encircled me”. For v.14, the author gives preference to the qere וצפונך with the collective meaning: “and your protected ones”.Pozycja Baptism – the Revelation of the Filial Identity of Jesus and the ChristianKowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)The author analyses Jesus’ baptism in Jordan, looking for its parallel in the Christian baptism. He begins by acknowledging the historicity of Jesus’ baptism and reflects on the meaning of the baptism of John by juxtaposing it with similar rites described in the Old Testament texts, in Second Temple Jewish literature, and in rabbinical sources. Then he analyses the meaning of Jesus’ baptism, criticizing the historical-critical interpretations that separate the scene of baptism from the theophany that follows it. According to the author, such an operation is unfounded due to the nature of ancient texts and the literary and thematic continuity between baptism and theophany in the synoptic Gospels. Further, the author presents arguments demonstrating that Jesus comes to Jordan already aware of his identity and mission, which the Father’s voice announces to others and objectivizes. In the last step, it is argued that Jesus’ baptism in Jordan together with the Lord’s death and resurrection could have been a point of reference for the early Christian understanding of baptism connected with the gift of the Spirit, with the filial dignity and the “Abba” prayer and with the inheritance of heaven. All these elements can be found in Rom 8:14-17,23 which describes the new life of those baptized in Christ.Pozycja Interpretation of Scriptural Texts in 11QMelchizedek and Its Theological ImplicationsCekiera, Andrzej Paweł (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)Drawing on a partially reconstructed column II, the paper intends to offer a deepened analysis of the scriptural sources used by the author of 11Q13. The manuscript belongs to pesharic creations of the Qumran community and brings to light their deep theological perspective on some important ideas, such as eschatological times, final judgement, dualism and determinism. They were diffused among the members of yaḥad – a group united under the guidance of the Teacher of Righteousness. The pesharic method of interpretation is indispensable to understand the aforementioned concepts. It also exposes the importance of the figure of Melchizedek, who, despite the fact that his identity as an eschatological figure remains enigmatic, is perceived as the one who executes justice on behalf of the sectarian community.Pozycja Iveta Strenková, «Devastata è Ninive!» Studio esegetico di Na 3,1-7 alla luce del suo contesto storico-letterario (Studia Biblica Slovaca. Supplementum 4; Bratislava: Univerzita Komenského 2020). Pp. 384. € 25. ISBN 978-80-223-5050-1Szmajdziński, Mariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)Pozycja Questi scese giustificato a differenza di quello. L’analisi narrativa illumina la parabola del fariseo e del pubblicano (Lc 18,9-14)Blajer, Piotr (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)The parable of the Pharisee and the tax collector (Luke 18:9-14) contains an enigmatic expression παρ’ ἐκεῖνον (v.14) which conveys the final judgment on the characters. It is not entirely clear whether it should be interpreted in a comparative or exclusive sense. The present study aims to examine the way the narrator presents the two characters of the parable, the Pharisee and the tax collector, as well as the content of their prayers. Narrative criticism suggests that although both interpretations (comparative and exclusive) are possible it might be better to construe παρ’ ἐκεῖνον with a distinctive value. In fact, the new condition of the tax collector is different from his previous one and clearly distinguishes him from the condition of the Pharisee. In other words, the application of the narrative method suggests to translate the enigmatic complement παρ’ ἐκεῖνον in such a way that it makes visible the difference existing between the two characters.Pozycja R. Alan Culpepper – Jörg Frey (eds.), The Opening of John’s Narrative (John 1:19–2:22). Historical, Literary, and Theological Readings from the Colloquium Ioanneum 2015 in Ephesus (Wissenschaftliche Untersuchungen zum Neuen Testament 385; Tübingen: Mohr Siebeck 2017). Pp. 377. $202. ISBN 978–3161552625Darowski, Łukasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)