Verbum Vitae, 2011, T. 20

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/24978

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Przeglądaj Verbum Vitae, 2011, T. 20 wg Temat "Abraham"

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    Ojcostwo Abrahama w świetle tekstów patrystycznych
    Basiuk, Maciej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)
    Paternity of Abraham was very obvious in the biblical time. lsraelites treated him as their father who was chosen by God. They believed next generation would be blessed because of God's promise for Abraham. Also arising Christianity treated bim as a progenitor. But a character of his paternity changed. Christians put an accent of his very strong faith instead of physical aspect of his fatherhood. Fathers' of the Church teaching came in the same way, although they saw bim also as an example of father in the physical aspect.
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    Ojcowie w opowiadaniach o patriarchach w Rdz 12–50
    Pawłowski, Zdzisław (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)
    The Book of Genesis tells a story about three fathers: Abraham, Isaac and Jacob. To be a father for Abraham is first to expect a child for a long time, then to follow the words of promise God speaks to him, especially the promise of a son. When Ishmael and Isaac have been born to him, his father affections are put to the tests. Ishmael has to be sent away along with his mother Hagar. Then, God commands him to sacrifice his now only son, Isaac. When Isaac himself was old and could not see, he was blinded by his desire for the venison stew, Esau used to prepare for him, but eventually he was corrected by his wife Rebekah who gained his blessing for Jacob, the son she loved. Finally, Jacob is the most experienced father. His love for Joseph and then after his alleged death, for his youngest son Benjamin, proved to be strong enough and stood the test of time.