Polonia Sacra, 2010, R. 14 (32), Nr 26 (70)
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Pozycja Głoszenie słowa Bożego wobec wyzwań współczesnościSiwek, Gerard (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)The article deals with the subject of challenges which the preaching of the word of God takes up today. Omitting challenges concerning its content, language, variety and different mentality of the listeners, it focuses on the challenges of the general nature. The first of them is the return to the theology of preaching and, on its basis, the renewal of the faith in the power of the preached word, making it a real pastoral priority. The second one is evangelisation, penetrating the whole preaching, concentrated on bearing witness to Risen Christ, with special attention to the role which direct preaching plays in it. The third challenge is the spirituality of the preacher requiring intellectual, human and religious sensitivity, which is the ultimate reason to deal seriously with all the challanges which preaching the word of God faces today.Pozycja Ks. Kazimierz Pek MIC, Deus semper maior. Teologiczny obraz Boga w mariologii polskiej XX wieku, Lublin 2009, ss. 385Życiński, Wojciech (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)Pozycja Lectio divina: warunki, korzyści i zagrożeniaWróbel, Ryszard (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)Throughout the centuries diverse methods of the reading of sacred scriptures were elaborated; today there are others being added. Through these the particular position, not to say especially, occupies, and in some manner it repeats an old method of the letter of the bible, in the spirit of prayer, which is lectio divina. In the present article there are omitted questions regarding definitions, methods, instruments and means of lectio divina. All the attention was instead placed on the necessary conditions of the correct procedure and the help and dangers linked to the exercise. It is important, because the diversity of the points, the degrees and the phases proposed in the realization of it create an inadequate conviction, that every form – sufficient that it contains the elements indicated by the authors as necessary in contact with the Word of God – almost automatically becomes a lectio divina. More precisely: lectio divina is not solely one method or a model to practise the Bible, but it is an expression of it, the style of being Christian, it functions in the right way, when from the practice of the reading it may change into a true spiritual life – that is lectio of living.Pozycja Munus docendi, munus liturgicum i munus regendi w posłudze biskupiejMaciaszek, Paweł (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)The “Year for Priests” was supposed to deepen the commitment of all priests to interior renewal for the sake of a stronger and more incisive evidence of the Gospel in today’s world. In fact, it may help this article which presents the triple mission of the Episcopal ministry: munus docendi, munus liturgicum and munus regendi. These three functions (triplex munus) and the powers that derive from them express, on the level of action, the pastoral ministry (munus pastorale) that every Bishop receives with Episcopal consecration. It is a share in Christ's own love that is given in the consecration; this love is made concrete in the proclamation of the Gospel of hope to all peoples (cf. Lk 4:16-19), in the administration of the sacraments to those who embrace salvation and in the guidance of God's holy people towards eternal life. These three functions are, in fact, deeply interconnected; they explain, influence and clarify one another. For this reason, then, when the Bishop teaches, he also sanctifies and governs the People of God; when he sanctifies, he also teaches and governs; when he governs, he teaches and sanctifies. If a bishop is to represent faithfully the one who sends him, and from whom he derives his identity, his life must be marked by Episcopal holiness: he must personally know the Lord whom he represents. His real fruitful authority is not canonical, but derives from the degree to which the people whom he serves acknowledge that in fact their bishop loves Jesus and loves them.Pozycja Pawłowy przekaz o chrzcielnym udziale w misterium wielkanocnym Chrystusa przykładem prezentacji społecznego wymiaru duchowościMisztal, Wojciech (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)Dans la Lettre aux Romains st Paul décrit le baptême chrétien comme participation au mystère pascal du Christ. En analysant ce message l’article présente les dimensions communautaires de la spiritualité chrétienne. Ce caractère „social” possède sa propre dynamique. L’homme est libéré des relations nuisibles pour lui et invité à faire part aux relations qui lui procurent la prospérité. En ce qui concerne ces dernières il s’agit de la communion avec Dieu ainsi que de la communion avec ceux qui acceptent le don du salut. Est-ce que de cette manière la spiritualité chrétienne est à considérée comme offrant une précieuse contribution aussi aujourd’hui en ce qui concerne les relations sociales, y comprise leur présentation? La pensée de l’Apôtre, son contenu et l’histoire de sa réception démontrent qu’il faut donner la réponse positive à cette question.Pozycja Prawda o stworzeniu w świetle Katechizmu Kościoła KatolickiegoAdamczyk, Dariusz (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)God is the creator of everything. Firstly it wasn’t anything except the God. He took out the world creative power from nothing. Creation ex nihilo isn’t any conversion of nothing, that could be material of existence. World coming from creative Gods word. Creation from nothing is showing on sole causality God’s working, that making to existence whole creation. The God is transcendent to world, and at a time He is present in the world. He has created the world for his glory, to showed it and gave it. Motive of creation is goodness, love and freedom of the God. Creation of the world by the God was act of mind. Wisdom of the God is present in orderly world. The God could be met from creative masterpieces. Everything what exist, its keeping by the God. He is flashing order to everyone. Its making duration all nature. World is totally depend from the God in every single moment of his existence. Creation cannot limit only to activation from nothing. You should understand this like during in history of universe. Its direct to personal of the God.Pozycja Problematyka cierpienia i jego związek z krzyżemRadomska, Natalia (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)Suffering has a deep sense because it allows God to work in our life. The right attitude of the disciple is the readiness to accept the suffering, because the way of Jesus and the way of the disciple meet at the cross. The differences between the Catholic Church and the Lutheran Churches in understanding the cross and suffering, have their origin in the different accents. The protestants focus on the sufferings and death of Christ as the most important event of redemption. The catholics do not stop merely at Jesus’ sacrifice, but concentrate on the culmination of the salvation in the resurrection.Pozycja Słowo Boże w życiu i nauczaniu KościołaBogacz, Roman (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)The Twelfth Ordinary Session of Bishops Synod, which took place from 5 to 26 October 2008, was devoted to the presence of the Word of God in the Life and Mission of the Church. The document of the Instrumentum laboris called for a reflection on six topics: 1) not to restrict the Word of God only to the Bible; 2) ways of preaching the Word of God, especially during the homily; 3) meditative reading of Scripture, known as Lectio Divina; 4) the importance of the Old Testament; 5) some issues for exegesis as a method of interpreting Scripture; 6) Bible translations Therefore, it is the task of the Church to explore this Word, which comes to us either through the liturgy, or during our meeting with Scripture. The main purpose of the Synod was to draw attention to Scripture, and to rediscover its great power of shaping and transforming the human heart, since the Word of God is alive and effective (Heb 4, 12). The shepherds responsibility is to prepare the lay faithful so that they could draw from this invaluable source that is the Bible, and be fully nourished by the Word of God present in it.Pozycja W. Misztal, Duchowość chrześcijańska w świetle listów Pawłowych. Związki z Bogiem, Kraków 2010, ss. 417Urbański, Stanisław (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)