The Biblical Annals, 2026, T. 16, nr 1

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/42450

Przeglądaj

Przeglądaj The Biblical Annals, 2026, T. 16, nr 1 wg Temat "analiza filologiczna"

Wpisz kilka pierwszych liter i kliknij przycisk przeglądania
Teraz wyświetlane 1 - 4 z 4
  • Miniatura
    Pozycja
    Critical Editing and Philological Analysis of the First Chapters of Trito-Isaiah (Isa 56–57) Based on the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint
    Bąk, Tomasz Bartłomiej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2026)
    This article presents a critical edition and philological analysis of the first two chapters of Trito-Isaiah (Isa 56–57), drawing primarily on the Coptic manuscript sa 52.2 alongside other extant manuscripts in the Sahidic dialect. The initial section provides an overview of the relevant portion of codex sa 52 (M 568) containing the text under study, followed by a concise list and description of additional manuscripts that preserve at least some verses from Isa 56–57. The core of the article features the Coptic text in the Sahidic dialect, accompanied by an English translation. A tabular comparison highlights deviations between the Sahidic text and the Greek Septuagint, its source, including additions, omissions, lexical variations, and semantic shifts in the Coptic translation. The final section addresses complex philological challenges, whether inherent to the Coptic text or arising from its relationship to the Septuagint, aiming to resolve interpretive difficulties.
  • Miniatura
    Pozycja
    John’s Farewell Discourse under the Shadow of Mark
    Bowes, William (Katolicki Uniwersytet Lubelski Jana Pawła II, 2026)
    The lengthy discourses of John’s Gospel are a feature of the Evangelist’s writing which has contributed to the idea that he wrote independently of other Gospels. The absence of such discourses in the Synoptics might suggest that John’s discourses are idiosyncratic vehicles for theologizing, wherein Jesus’ speech mirrors Johannine idiom. In this article, I re-examine Jesus’ farewell discourse in John 13–17 in light of the view that John is dependent on Mark’s Gospel. Although John 13–17 is not often considered a connection between these Gospels, I argue that John built this material from Mark 12–14, seeking to improve and expand Mark in a competitive literary marketplace and to persuade his readers to view Jesus and themselves in a particularly Johannine way. John’s compositional practices in his farewell discourse material will be compared with two Jewish texts (Chronicles and Jubilees) which reinterpret earlier source material to create farewell discourses.
  • Miniatura
    Pozycja
    Verifying Biblical Allusions in John 1:51: A Methodological Framework for Genesis Reception Studies
    Tułodziecki, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2026)
    Current methodologies for identifying biblical allusions in the Fourth Gospel, while extensive, often struggle with texts that operate through imagery and metaphor. This study applies a tripartite framework – textual flow analysis, image analysis, and intertextual verification – to demonstrate that John 1:51 constitutes a deliberate allusion to Jacob’s dream (Gen 28:12). The methodology reveals that the allusion operates through recontextualization: the Son of Man replaces both Jacob’s ladder and the divine figure, creating a new christological revelation theology. While multiple intertextual connections may be present (including Dan 7), the Genesis reception proves central to the text’s mystagogical function. The applied verification shows semantic, structural, and functional correspondences between the texts, confirming systematic Genesis reception in the Johannine narrative. This synchronic approach, though it yields specific insights into the text’s faith-formational purpose, represents one methodological option among others. The framework contributes to ongoing discussions about allusion verification in biblical texts, particularly for passages where imagery carries the primary allusive weight. The results demonstrate that authentic allusions function not through simple borrowing, but through deliberate theological recontextualisation that preserves original narrative function while establishing new meaning paradigms.
  • Miniatura
    Pozycja
    What Is the Sin of Blasphemy against the Holy Spirit, and Why Is It Unforgivable (Mark 3:28–30 and Parallels)?
    Kręcidło, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2026)
    This article is a comprehensive examination of the sin of blasphemy against the Holy Spirit. Despite numerous attempts to definitively answer the question of the nature of this sin in Christian history and today, it still appears to be a crux interpretum. The first step is to comprehensively present the status quaestionis and attempt to systematise existing research. The lack of consensus among scholars justifies the need to address this topic from a broader research perspective. The first step in exegetical analysis is a meticulous examination of the synoptic passages in Mark 3:28–30, Matt 12:31–32 and Luke 12:10 in their narrative contexts. This article argues that the essence of the sin of blasphemy against the Holy Spirit is the rejection of the revelation offered by God in Jesus Christ and of God Himself as the revealed God, i.e. apostasy. However, each Evangelist approaches this issue differently, placing emphasis on different aspects. This article also asserts that Luke, probably inspired by Q 12:10, attempts to remove this teaching from its local narrative context and make it universal. This article also examines other texts (Heb 6:4–6, 1 John 5:16, and Gos. Thom. 44) that broaden the theological and cultural context for interpreting the gospel teaching on blasphemy against the Holy Spirit, but they do not add much new content.