The Biblical Annals, 2026, T. 16, nr 1

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    John’s Farewell Discourse under the Shadow of Mark
    Bowes, William (Katolicki Uniwersytet Lubelski Jana Pawła II, 2026)
    The lengthy discourses of John’s Gospel are a feature of the Evangelist’s writing which has contributed to the idea that he wrote independently of other Gospels. The absence of such discourses in the Synoptics might suggest that John’s discourses are idiosyncratic vehicles for theologizing, wherein Jesus’ speech mirrors Johannine idiom. In this article, I re-examine Jesus’ farewell discourse in John 13–17 in light of the view that John is dependent on Mark’s Gospel. Although John 13–17 is not often considered a connection between these Gospels, I argue that John built this material from Mark 12–14, seeking to improve and expand Mark in a competitive literary marketplace and to persuade his readers to view Jesus and themselves in a particularly Johannine way. John’s compositional practices in his farewell discourse material will be compared with two Jewish texts (Chronicles and Jubilees) which reinterpret earlier source material to create farewell discourses.
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    Verifying Biblical Allusions in John 1:51: A Methodological Framework for Genesis Reception Studies
    Tułodziecki, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2026)
    Current methodologies for identifying biblical allusions in the Fourth Gospel, while extensive, often struggle with texts that operate through imagery and metaphor. This study applies a tripartite framework – textual flow analysis, image analysis, and intertextual verification – to demonstrate that John 1:51 constitutes a deliberate allusion to Jacob’s dream (Gen 28:12). The methodology reveals that the allusion operates through recontextualization: the Son of Man replaces both Jacob’s ladder and the divine figure, creating a new christological revelation theology. While multiple intertextual connections may be present (including Dan 7), the Genesis reception proves central to the text’s mystagogical function. The applied verification shows semantic, structural, and functional correspondences between the texts, confirming systematic Genesis reception in the Johannine narrative. This synchronic approach, though it yields specific insights into the text’s faith-formational purpose, represents one methodological option among others. The framework contributes to ongoing discussions about allusion verification in biblical texts, particularly for passages where imagery carries the primary allusive weight. The results demonstrate that authentic allusions function not through simple borrowing, but through deliberate theological recontextualisation that preserves original narrative function while establishing new meaning paradigms.