Roczniki Teologii Fundamentalnej i Religiologii, 2013, T. 5 (60)
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Pozycja Temporalny wymiar strukturalnej wiarygodności Kościoła w eklezjologii kardynała Avery’ego Dullesa SJKrólikowski, Piotr (Towarzystwo Naukowe KUL, 2013)This article based on Avery Cardinal Dulles S.J. ecclesiological thought shows temporal dimension of catholicity of the Church. It is one of the lines of argumentation for the structural credibility of the Church, which demonstrates that the Church as a structure and in its structure preserves Divine Revelation and communicates it in time and space to everyone. Article shows catholicity of the Church in time, that means identity and continuity of the Church from creation to the end of time (fullness of Kingdom of God). According to Dulles the Church has different stages. In a visible form it finally emerged in Jesus’ live, death and resurrection and sending of Holly Spirit. Thanks to its sacramental structure Church is dynamical and in time it changes forms of its life to be a sign of salvation for all. Therefore the Church is one and simultaneously diverse, it has to fit to all times to realize mission to preach Jesus Christ. To the structure of the Church in this time dimension pertain elements pointing to the unity in diversity of the Church: Tradition (as a not only static but also dynamic communication of Divine Revelation), reform (as a verification of the Church’s mission and the elimination of distortions of its function), doctrine of the Church (constantly interpreted preserves contents of Divine Revelation in a changing historical and cultural contexts), authority in the Church (hierarchical, theological and charismatic; they preserve purity of the Church’s teaching and fidelity of Divine Revelation). These elements participate in the Church’s transmission of Divine Revelation and salvation in time, and are premises of an structural argument of credibility of the Church.Pozycja Wiarygodność objawienia chrześcijańskiego w refleksji teologicznej Avery’ego DullesaBartnicki, Sławomir (Towarzystwo Naukowe KUL, 2013)American theologian Avery Dulles applies models to show different aspects of God's selfcommunication. But all models of revelation he integrates by using the idea of the symbol of participation, which is the external reality by which God reveals Himself to people. According to Avery Dulles revelation is the activity of God who gives Himself to a man through revelatory symbols and communicates his divine truths in order to welcome people to eternal, redemptive union with Himself. In a question related to a rational character of revelation he explains the issues such as the possibility, necessity and nature of verification of revelation by human mind. The American theologian maintains that it is possible that revelation may occur and that it is essential to human eternal salvation. The author also claims that human mind can recognize divine revelation which is the first condition to accept revelation in faith. He maintained, moreover, that we may reach moral certainty in theology, not certainty of evidence, and that divine grace completes the rest of our religious knowledge. The next part of this article shows traditional arguments for the rational character of Christian revelation. According to Avery Dulles the argument from resurrection is the most important among other classic arguments. American scholar gives also new arguments for a rational character of Christian revelation. The argument from the testimony of Christians’ lives is typical for Avery Dulles way of thinking. Finally, when we justify God’s revelation, we can accept it reasonably.