Roczniki Liturgiczno-Homiletyczne, 2011, T. 2 (58)

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Przeglądaj Roczniki Liturgiczno-Homiletyczne, 2011, T. 2 (58) wg Temat "Biblia"

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    Abraham – ojciec wiary
    Krasowski, Andrzej (Towarzystwo Naukowe KUL, 2011)
    Every vocation is the work of God. It is God who gives the grace and everything one needs to fulfil the vocation. So it was in Abraham’s life. Being called Abraham had to follow his way – the way of faith. All this was given to him that he could learn to look at the events of his life not as a pagan but as God Himself. Allowing the transformation God sends consolation. But He also allows doubts and even sufferings that purify. God acts in certain time continuum and through the definite events. Abraham learns not only to believe in God, but just trust Him. Being put to the test on Moria Mountain he doesn’t hesitate to follow the senseless, from the human point of view, way of life. He has already experienced the great love of God who leads him. Abraham believes God because he has experienced earlier that God gets life out of death! This is the moment when in his deep faith Abraham sees the Resurrection. Being baptized everyone gets vocation to holiness. God also leads us through the way of faith giving us the events we could respond to with the words of Abraham – the words of faith: “God will provide.”
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    Homilia prawosławna, jej charakter i oryginalność (na podstawie „Homilii” św. Mikołaja Serbskiego)
    Kosmana, Ignacy (Towarzystwo Naukowe KUL, 2011)
    The Author of this article tries to understand Orthodox homilies and transpose them onto a Catholic ground-frame. It shows the structure and content of the Eastern way of speaking in modern time, which remains unchanging and true to the original Apostolic teachings. The Orthodox homily becomes a continuous reminder of Christian kerygma: presents its spiritual soil, Bible roots and ancient origins. The Catholic Church as a visible element of modern world and culture may become an excellent platform to spread in the world the Christian kerygma through an “Eastern” way of expressing the Gospel. In consequence, it may through the traditional character of Orthodox homilies – biblical, apostolic and kerygmatic – help bring a stop to the tendency of watering down the fundamental and common religious truths of original Christianity. Penetrating deeply into the biblical context and not prone to change, the Orthodox homily seems to be a historically tested and efficient way of proclaiming the Word of God in a world of modern laicism.